In the secrets of zakat

In His essence, it is impossible, as there is no correspondence between God and His creation. For if there is nothing like Him, how can it be valid for Him to resemble something or for something to resemble Him? This is contrary to the first tongue, as the addition by servitude was to God, not to identity. It is to consider it in terms of what is required and appropriate, and it is not what Ibn Masoud attests to

( Tashahhud in the tongue of Majesty )

As for reciting the tashahhud in the tongue of Majesty, he added to what was contained in the two tashahhuds by describing the greetings as “blessed,” that is, the greetings that come with blessings, and he omitted the zakat, and likewise Ibn Masoud omitted it, because they took into account the participation in the addition, and Umar took into account the sanctification in the zakat, despite the presence of the addition that is shared. In it, along with the blessing, he was satisfied with the pure ones. Therefore, the pure ones in the tashahhud were denied by a group of graphic scholars who had no knowledge of the sciences of tastes and the different locations of the speech of the Messenger of God, may God bless him and grant him peace. He did not mention in this language in describing greetings with a conjunction, and he said in it “salaam” with an indefinite noun, and it is the tashahhud of Ibn Abbas, and that is because he observed. Especially in the case of every person w

[ The sayings of the jurists regarding prayer upon the Prophet during the Tashahhud and seeking refuge ]

They disagreed about praying for the Prophet, may God bless him and grant him peace, in the Tashahhud. Some say it is obligatory, and I say so, and some say it is not obligatory. Likewise, they differed about seeking refuge from the four commanded in the Tashahhud, which is to seek refuge from the torment of the grave, from the torment of Hell, from the temptation of the Antichrist, and from the temptation of the Antichrist. Life and death. So who says that it is obligatory and who says that it is not obligatory and that it is obligatory? I say, and if he had not commanded seeking refuge from it, it would have been better to follow the example of the Messenger of God, may God bless him and grant him peace, since seeking refuge from it was his action, according to God Almighty’s saying, “Indeed there has been for you in the Messenger of God a good example,” and his saying, may God bless him and grant him peace, “Pray as you have seen me praying.”

So how could he have added

[ Peace and blessings be upon the best of people ]

Sending blessings upon the Prophet in prayer and other times is a supplication from the servant who prays for Muhammad, may God bless him and grant him peace, in the unseen. It was mentioned in the Sahih on the authority of him, may the peace and blessings of God be upon him, that whoever supplicates in the back of the unseen, the kingdom will say to him, “And for you is the same,” and in a narration, “And for you is the same.”

> So the Messenger of God, may God’s prayers and peace be upon him, legislated that and God commanded it in His saying, “O you who have believed, send blessings upon him and grant him peace, so that this goodness from the kingdom would return to the one who prayed upon him from among his nation, may God bless him and grant him peace, and he commanded peace be upon him by saying, ‘And they greeted him with peace.’” So he confirmed it with the source, as it may be possible that he meant peace by that. What is mentioned in the Tashahhud, and it is possibl

[ Seeking refuge from the four temptations ]

As for seeking refuge from the torment of the grave, the grave is the first stage of the afterlife, so he asks God not to meet him in the first foot that He places him in the afterlife in his grave from the torment of his Lord. As for seeking refuge from the torment of Hell, it is seeking refuge from the distance, for Hell means far, bottomless, and the praying person is in a state of nearness, and he is near. From separation from this close state, he sought refuge in God, lest his separation be to a state of distance from God, but rather to closeness to another religious state. As for seeking refuge from the temptation of the Antichrist, it is due to what he shows in his claim of divinity, and what he imagines of supernatural matters, such as reviving the dead, and other things that have been proven in the narrations to be transmitted. He made this a sign for him on the truth of his claim, which is an extremely problematic issue because it discredits what the scholars of theology