As for reciting the tashahhud in the tongue of Majesty, he added to what was contained in the two tashahhuds by describing the greetings as “blessed,” that is, the greetings that come with blessings, and he omitted the zakat, and likewise Ibn Masoud omitted it, because they took into account the participation in the addition, and Umar took into account the sanctification in the zakat, despite the presence of the addition that is shared. In it, along with the blessing, he was satisfied with the pure ones. Therefore, the pure ones in the tashahhud were denied by a group of graphic scholars who had no knowledge of the sciences of tastes and the different locations of the speech of the Messenger of God, may God bless him and grant him peace. He did not mention in this language in describing greetings with a conjunction, and he said in it “salaam” with an indefinite noun, and it is the tashahhud of Ibn Abbas, and that is because he observed. Especially in the case of every person w