They disagreed about praying for the Prophet, may God bless him and grant him peace, in the Tashahhud. Some say it is obligatory, and I say so, and some say it is not obligatory. Likewise, they differed about seeking refuge from the four commanded in the Tashahhud, which is to seek refuge from the torment of the grave, from the torment of Hell, from the temptation of the Antichrist, and from the temptation of the Antichrist. Life and death. So who says that it is obligatory and who says that it is not obligatory and that it is obligatory? I say, and if he had not commanded seeking refuge from it, it would have been better to follow the example of the Messenger of God, may God bless him and grant him peace, since seeking refuge from it was his action, according to God Almighty’s saying, “Indeed there has been for you in the Messenger of God a good example,” and his saying, may God bless him and grant him peace, “Pray as you have seen me praying.”

So how could he have added