Designation, so he inserted the second greeting with the letter conjunction in the righteous servants of God, for he is undoubtedly among the righteous in every respect, so he is in the rank that does not suit us, so we began by greeting us in our stage without conjunction, and know that we did not come across a narration from the Messenger of God, may God bless him and grant him peace, in The witness that he, peace and blessings of God be upon him, used to testify with his tongue in his witness in prayer in our saying, “Peace be upon you, O Prophet.” Did he say it with this wording or say it with another wording, like Jesus, peace be upon him, when he said, “And peace be upon me the day I was born, and the day I die, and the day I will be resurrected alive,” or did he not say anything of the word? That is sufficient for us to say, “Peace be upon us and upon the righteous servants of God.” If he said something like what he taught us to say of that, then he has two aspects, one of

As for the witness of the tongue of beauty, it is the witness of Abdullah bin Masoud, whom we mentioned, and he is to this extent, except for what he is specific to, so what I remember is that the author of this position says in his tongue the prayers and good things, so he mentioned the prayers due to the generality of what they indicate in the rahmutiyat and supplications and their types of conditions. And all of them are prayers. He is the one who prays upon you and His angels. He attached good things to them out of the conjunction of adjectives. They are an adjective attached to prayers and to them in order to make the soul good with them. He also specified in this tashahhud by adding servitude to the identity, not to God, and it is an honorable position in relation to the Messenger of God, may God bless him and grant him peace, as he said that he prayed God’s prayers. And peace be upon him, when he considers his Lord in terms of what his self deserves, of which he has no