As for the witness of the tongue of beauty, it is the witness of Abdullah bin Masoud, whom we mentioned, and he is to this extent, except for what he is specific to, so what I remember is that the author of this position says in his tongue the prayers and good things, so he mentioned the prayers due to the generality of what they indicate in the rahmutiyat and supplications and their types of conditions. And all of them are prayers. He is the one who prays upon you and His angels. He attached good things to them out of the conjunction of adjectives. They are an adjective attached to prayers and to them in order to make the soul good with them. He also specified in this tashahhud by adding servitude to the identity, not to God, and it is an honorable position in relation to the Messenger of God, may God bless him and grant him peace, as he said that he prayed God’s prayers. And peace be upon him, when he considers his Lord in terms of what his self deserves, of which he has no