My sins are just as a white garment is cleansed of impurity, and that is when the Almighty said to him, “And your clothes, purify them.” So, in his supplication, he used the word “the garment” as signs of the truth, for he said, “Until you know,” and this is the ultimate goal of etiquette, as he leaves his knowledge to his faith. That is, I did not call you except by what you commanded me to do. What I do is to purify the garment in order to pray to You, so let You, O Lord, be the guardian of that purification, for I have no power or strength except in You, and every description that does not befit Your majesty is the sin of the one you have transgressed. It is for the servant to exceed his limit and step in the wrong place and wander in the wrong place. He is like walking on usurped land, so if the servant makes a mistake. In other than what his master commanded him to do, he was called a sinner and a sinner, and that action and movement was called a sin, so the servant is

Then he says, “O God, wash me away from my sins with water, ice, and cold.” That is to say, You, Glory be to You, wash away my sins. He added washing to it, saying, “You have legislated for me to say, ‘There is no power nor strength except in God.’ And you have legislated for me to say, ‘If You say, ‘It is You we worship,’ I say, ‘It is You we seek help,’” meaning. To worship You, if you do not entrust me with Your power and assistance in what You have commanded me to do of purifying myself in order to communicate with You, then how can I communicate with You in a state that You have made impure while You are the one who said, “And We made from water every living thing, so wash away my sins with water,” meaning revive my heart by replacing its bad deeds with good deeds through repentance and good deeds, for this life here in this state is full of flowers. Water over impurity and impurity is purification, that is, what was impure became pure, and what was impure became pure. It

And his saying, “cold” is what extinguishes the ember of burning that arose in the heart from its being when his Lord called him to commune with him in a state in which it is not appropriate for him to stand before his Lord, so he loves what extinguishes that fire, so he came with the word cold from cold, and in a narration with cold water, so it is used in the speech of the Arabs like this. We narrated it from them. Their poet said,

And Qalusi stopped the stirrups, for they *** would become cold in the liver and cry with tears .

He says that some of the people are During my life, there was a burning and fire of envy and enmity in his soul. If they saw my bowels broken, they knew of my death, so the fire that they had found in my life cooled from them, and I made my saints who loved my life weep. So the qualities of these were transferred to these, and these to these, just as the humiliation of the saints, their fatigue, t

We have mentioned this because the one who knows God intends to perform prayers that are perfect with God in their states of words and deeds, even if it is not in the way of obligation, but the saints of God are more deserving of the form of perfection in worship because they converse with the one who has attained perfection with what is obligatory for him, so that is obligatory for them, necessitated by their knowledge and witnesses.

The beginning of the guidance is that the servant says, “I have directed my face,” so the servant added the face to himself on the authority of his Lord’s law for him, in which he has good manners with God in his presence, with the truth that it is his tongue with which he speaks, and he called him to this addition, the Almighty’s saying, “Between me and my servant,” so prove it. Rather, it is in fact attached to his master, for the servant is a scholar. The knower is the face of his master, as nothing should be added to the servant, for he is the one who is added and is not added to him. If the master adds himself to him, then he is on the side of honor and definition, like his saying, “And your God” and the like, and he added the act of directing to himself because he knows that God has added the work to the servant, so he said, “The servant says.” Praise be to God, and words are deeds, for the world is always following the truth .