The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


For us, commanding a thing does not require prohibiting its opposite, for what is mentioned in the utterance of that, so if it is presented and spoken of, we accept it. If you do not do what God has commanded you to do, then you have disobeyed Him. If commanding a thing were a prohibition of its opposite, the person would have committed two sins or as many sins as There are no opposites for that which he is commanded to do, and there is no one to say it, for a person is only held accountable for abandoning what he was commanded to do or doing what he was commanded to avoid and nothing else, so he bears one sin and one bad deed, so he will not be rewarded except the like of it, and the matter has taken its due due, both apparent and hidden, in truth, morals, and morals, and God speaks the truth, and He guides the path.

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Scientists have agreed that covering the private parts is obligatory without disagreement, and in general, I mean in prayer and in other things, and I will mention its limit for men and women

Considering this inwardly

It is obligatory for every rational person to cover the divine secret. Which, if he reveals it, revealing it would lead someone who is neither knowledgeable nor rational to disrespect the divine aspect, the most honorable, the most protective, for the reality of nakedness is inclination. This is why whoever said that our houses are rough, meaning they are inclined, intending to fall when they mobilized, so God made them lie when he transgressed, saying, “And it is not rough, that they only want to flee.” He means by this statement what I called them to him, including the one-eyed man, for his gaze is inclined to one direction. Likewise, the knowledgeable should conceal from the ignorant the secrets of the truth, such as his saying, “There is no secre

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The scholars differed as to whether it is a condition for the validity of prayer or not. Some say that covering the private parts is one of the Sunnahs of prayer and some say that it is one of the obligatory matters of prayer.

As for considering that in oneself

We have informed you of what The concept of private parts mentioned above, and in this issue, since it has been proven that the praying person speaks to his Lord and that the prayer has been divided by God into two halves between him and his servant, whoever prevails that the truth is the one praying through the actions of his servant, I mean the apparent actions of the servant in prayer, as it has been proven that God said on the tongue of his servant during prayer, God hears those who praise Him. When rising from bowing, the servant is the one who said, without a doubt, and said, “Reward him until he hears the words of God,” and the Messenger, may God bless him and grant him peace, is the next one, withou

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Please note that some contents are translated from Arabic Semi-Automatically!