When God realized that God wanted to ease the burden on His servants by removing half of the prayer from them, He did not see that he should travel in accordance with the purpose of the truth in that. This is a spiritual expense. As for the one who travels on a journey, he saw that the purpose of the truth is to abolish the obligation, not to abolish the prayer. Which a person does voluntarily. If the traveler had completed it, the purpose of it would have been two rak’ahs, and the rest would be voluntary, for God only imposed two rak’ahs upon him on the tongue of the Messenger of God, may God bless him and grant him peace. When he did not see this voluntary prayer except that the obligatory prayer was dropped from him, he did not perform voluntary prayers, he performed voluntary prayers while traveling, and the Messenger of God, may God bless him and grant him peace, did not perform voluntary prayers. When traveling on a mount, the one who said this knew that the goal was

Know that the lawful prayers, obligatory and confirmed Sunnah between voluntary and obligatory, are eight, just as the appointed parts of man are eight, because the self, along with its lineage expressed through attributes, is eight. These eight are the self, life, knowledge, will, speech, ability, hearing, sight, and the appointed human being is a living, knowing, willing, speaking, capable, hearing, and seeing person. As for the obligated organs, I mean those with which a person does what he is obligated to do or omit, they are the eight: the ear, the eye, the tongue, the hand, the abdomen, the genitals, the foot, and the heart. As for the eight prayers that are permissible to perform as an obligation and a confirmed Sunnah, they are the five daily prayers, the Witr prayers of the night, Friday, the Eid prayer, the eclipse, rain, istikharah, and prayers at funerals .

As for praying for the Messenger of God, may God’s prayers and peace be upon him, it is included in supplication, for the Messenger of God, may God’s prayers and peace be upon him, has taught us how to pray for him, that is, how to pray for him. He has commanded us to pray for him by the means and the praiseworthy position, and we, God willing, will mention in this chapter the chapters of these prayers. All of them are complete with their conditions, and I will not trace the details they contain, as this will be long, but I mean to mention chapters that run the same way as mothers, as we did with regard to purity, until we complete them, God willing .

Prayer falls into the second level of the foundations of faith upon which Islam was built.

In the authentic report on the authority of the Messenger of God, may God bless him and grant him peace, he said that Islam was built on five testimonies that there is no god but God, establishing prayer, paying zakat, and fasting during Ramadan. And Hajj

So the Companions knew that he, may God’s prayers and peace be upon him, took care of the order because of the possibility of the waw entering it. This is why some of the narrators of this hadith from the Companions said when he narrated it, and he said, “Hajj” and fasting in Ramadan, he was disapproved of, and he said to him, “fasting Ramadan and Hajj,” so he presented it and we learned that he wanted the order. He pointed out that we should not quote from him, may God’s prayers and peace be upon him, except what he uttered, for among the scholars there are those who believe that the spoken hadith was transmitted from the

By talking here about times, I do not mean only the times of prayers, but rather I mean time in terms of what it is, whether it is for worship or not for worship. If we introduce you to its meaning and consideration, then we begin to mention the legitimate times for worship, so we say time is an estimate in a matter that does not accept the existence of an entity. It is estimated, which is the assumption just as you estimate or impose in the spherical form a first, a middle, or an end, and it is in itself and in its essence that does not accept priority by the action, nor the middle, nor the last, so it is made of that what we make of it by virtue of the assumption in it and the estimation. For time is an obligation determined in time since time is round as God created it in Its beginning is like a ball.

The Messenger of God, may God bless him and grant him peace, said that time has turned around as it was the day God created it.

So he mentioned that God created i