To the people of tahlil from Chapter 439, he said, when the contexts of tahlil varied, the rule of interpretation appeared. For every tahlil there is a state, a language, men, and a position. And he said, “Tahlil is your saying, ‘There is no god but God,’” so I denied it. He affirmed it. He said, “If you examine and verify what you denied, then it is only the essence of what is proven, even if not. God rewards the intention for what it does.” The reward for praising God is great, and he said, the evidence for what we went to is his saying, “And your Lord has decreed that you should not worship anyone but Him.” So see if they worshiped anything except after they attributed divinity to Him. So they worshiped nothing but God, not those entities. The proof is His saying, “Say,” name them, which is all knowledge. He did not say, “Relate them.” For if he had said to them, “Relate them,” he would have attributed them to Him. Without a doubt

And from that, God is greater than or from whomever from Chapter 44 and < He said, “If not, He would not have created any creation in His image.” He would not have said, “God is greater,” because of the distinction in this word. He did not say “greater” except from His being the origin, so He followed the example of the perfect human and said, “The creation of the heavens and the earth is greater than He created people when they forgot their form, so the comparison was valid. It is only that the heavens and the earth are the basis for the existence of the human structure and his speaking soul. The heavens are what is above and the earth is what is below, so it is passive to them, and the active is greater than the passive. He did not intend the offense for his statement, but most people do not know. He said, “And for men there is a degree upon them, for Eve was created from Adam and Adam were created from the earth, so just as he has a degree over Eve, the earth has a degree over

And from that, what is yours is what he possesses from Chapter 441. He said, “What is yours is what he seeks for you, so do not get tired. If you ask for it, you will be tired.” And he said, “What is yours is what is yours, but it is for the one who came from Him.” And he said, “God is for you, and God does not possess it.” And he said, “How cunning man is.” He was convinced in the knowledge of God by what God told him of what he is in himself, so he looked and interpreted, perhaps he would depart from the kingdom with what he owns in his belief, from what he created with his sight, so that he would be in the owner, for from his ownership he is owned, so no one owns anyone but himself, because he made him and created him, so he loved him, and the beloved is the owner, so for this reason he acknowledges the ownership of the one who has the view to the one who believes in it. He is the Owner who is owned and the Creator of the created, so understand

Among these honorable things is the veneration of sacred things from Chapter 442. He said, “When the sanctity of their husbands was great, they protected them and were jealous of them, and it was better for him, because the validity of the lineage protects the family from suspicion, so no doubt enters into him about what was born in his bed.

The child is for the bed and the stone is for the prostitute.

He said, “God made the earth a bed, and from it He created Adam in His image.” It has been reported that the child pleased his father.

And he said, “If it were not for this required wisdom, he would have been satisfied with the cradle and did not mention the bed.” He said, “God did not create words when He designated them with mention.” In vain, that is a letter that came to the meaning, which is what we said and not limited to it and said in it and we have spoken to it from every young woman with a joyful and he was born twins, and therefore he came and dr

Among that is the one who took care of him when he was young and lowly when he was old. From Chapter 453, Yahya said, judgment came to him when he was a young boy, and no one had previously made him a noble, and the tyrant, his enemy, took power over him and killed him, but God did not protect him from him, nor did he help him by suggesting a transgressor to a transgressor. He said, “He wanted to keep him alive, so he killed him as a martyr, so he spared his life.” He who was killed by the enemies of God died in the cause of God, so he combined the two lives for them. And do not say of those who are killed in the cause of God that they are dead, but rather alive. But do not perceive it, nor think that those who are killed in the cause of God are dead, but rather alive in the sight of their Lord. They will be provided, even if death is more honorable, for it is the characteristic of the most honorable. You are dead and they are dead, so the greatest are They are not distinguished b

And from that, the wages are not lost among the people of wealth, from Chapter 454. He said: The ruler forces the one who has the abundance to give what he has of the right to someone else. Do you not see someone who denies any of the zakat, then the one who confirms it finds it, taking from him what he denied and half of it ?