The path is devoid of the methods of investigation. Creation complains of the Truth, and the Truth complains of creation. He who complains against his kind does not complain except to himself. And whoever complains about the harm he has done to himself, then this is what the Truth complains of among His servants except to the One who created him in his image and sent him down in his surah, even if not. His ability to repel harm such as this.

And from that is the secret of observing the right to speech from Chapters 1 and <5. We do not quote him for his saying, “Reward him until he hears the word of God. You are the interpreter and the most merciful speaker. You restrict the word of God to places because it is in the Qur’an and in tongues. The letters are adverbs and the adjective is the same as what is described. So if you speak, know to whom you speak, so you must be truthful and who He told a lie and told the truth, so do not be just. Be careful of the truth. Among the servants of God is the one whose tongue and statement is the truth. Among His servants is the one who does not know that, so he does not look at it and does not resemble it, so the truth lies in that while he thinks that he is upon the truth. Dishonesty calls for specificity, so do not say with abstraction and say with confusion, for it is the closest limit to jealousy. Inability is an attribute of the dual. He said, “Do not bend, for he must stand an

And from that is the secret of where your universe is, since it is your eye from Chapter 1 and <6. The buildings of blindness are for the ignorant and the buildings of the sky are for the learned. The word of the blind is for the master of prophecy and its being. The word of the sky is for the black one called mute. So the sign emerged from it from the source of the phrase, so the ignorant and the learned came together in specifying these signs, but for the added Lord, which is in it. Disagreement. As for the circumstances of the throne being leveled and the circumstances of the people of the thrones, one is for the Most Merciful and the other is for the world of man. These are four for the one whom Ima described. Rather, they were four for establishing authority over the paths of Satan, so He placed His face in every direction to protect whomever He wills and protect whomever He wills. The truth is with some of His servants through guardianship, care, protection, and care. The Al

And from that is the secret of cutting off hope by witnessing the term from Chapter 1 and <7 If God wants His servant to cut off his hope, his term will witness it

Work for your worldly life as if you will live forever, and work for your afterlife as if you will die tomorrow

So He gives He exerts his effort and abstains from what he has and offers what should be presented in order to realize the Divine Name that is presented, and he should postpone what should be postponed in order to realize the Divine Name that is delayed, so he judges himself for himself and regrets in his day what he neglected in the evening, in order to make up for what he missed and revives from it through regret what he killed, so if he raises him from his grave. That is the time of His propagation and the time of His resurrection, so God will replace his bad deeds with good deeds and move him from the lowest of his levels to the highest levels until he wishes that he had suffered nearly as