And from that is the secret of observing the right to speech from Chapters 1 and <5. We do not quote him for his saying, “Reward him until he hears the word of God. You are the interpreter and the most merciful speaker. You restrict the word of God to places because it is in the Qur’an and in tongues. The letters are adverbs and the adjective is the same as what is described. So if you speak, know to whom you speak, so you must be truthful and who He told a lie and told the truth, so do not be just. Be careful of the truth. Among the servants of God is the one whose tongue and statement is the truth. Among His servants is the one who does not know that, so he does not look at it and does not resemble it, so the truth lies in that while he thinks that he is upon the truth. Dishonesty calls for specificity, so do not say with abstraction and say with confusion, for it is the closest limit to jealousy. Inability is an attribute of the dual. He said, “Do not bend, for he must stand an