In knowing Qutb’s condition, his home was (Your wealth and your children are only a test)

Part of coercion is the occurrence of hatred in the worker’s soul, so work outside the scale of etiquette comes under the rule of the scale that is commanded to be weighed in his saying, “except for the one who is forced and whose heart is at peace with faith and whose tranquility is at ease in this calamity, but it is because of the hatred that he has in it, so he combines in this act love of nature and hatred.” Faith, for God has endeared faith to the believer, and has made him hateful to him, immorality and disobedience, even though they occur from him, and He has made you among the people of maturity. Then God made them a flower wherever they are, so if they are in this world, they are the flower of the worldly life, and bliss falls upon them wherever they are, and the rulings of the places differ for them, and if they were created for bliss in this world, then they are a temptation to extract the truth. In them is what is hidden from us in us, of which He is knowledgeable and

[ Disobedience on the part of a servant only occurs out of negligence. ]

Know that disobedience never occurs except due to negligence or misinterpretation, and nothing else against the believer, and if the exact act occurred on the part of the witness, it is not called disobedience before God, and if the tongue of guilt is directed against him in general, then it is due to the blurring that is on the eyes of those who are veiled, then God will excuse them for what they denied. Whoever this action appears from him while he is in the same matter is not disobedient to the issue of Al-Khidr with Moses regarding the killing of a soul. Where is the ruling of Moses, peace be upon him, regarding it from the ruling of Al-Khidr, may God be pleased with him? They are clear from their Lord about that, and it is a position that only those whose hearing and sight can be attained by God, and since the flower is a guide to the fruit, a source of sight, and the giver of a pleasant scent. Here I mean in the flower of this issue, the person responsible for this matter wa

[ What is the vision ]

And know that the author of this argument is witnessing what has baffled minds and he has not been able to attain, which is knowledge of what is visible in the mirror, what it is, and what is seen, in terms of vision being attached to it. Is the visible thing imprinted in the eye of the person seeing it, or are the rays of sight’s light attached to the visible thing wherever it is? And there is no ruling except that this applies to it. Except for the author of this dhikr, he knows how the seer perceives the visible, what the vision is, and why it returns, and nothing gives him this knowledge from this dhikr except his saying, “Do not lower your eyes, and he will not be addressed except with what he knows.” So we know with certainty that the Messenger of God, may God’s prayers and peace be upon him, knew that, and what is his saying? Do not cast your eyes over the eye of His saying, “Tell the believers to lower their gaze, for lowering their gaze has another ruling because it is a

“ Chapter four hundred and eighty-nine: On knowing the condition of Qutb whose home was: Your wealth and your children are a test. ”

The affliction with money and children *** is the affliction that has no relief

So the money is, and the whole matter becomes. *** And the Son is his image, and the proverb is sanctification.

To it is attached the negation of the proverb, so note it. *** Its origin is Glory and Holy.

So look at our creation based on conformity in *** His names, in which there is representation and naturalization .

[ Among the adornments of the worldly life are money and children ]

God Almighty said, “Money and children are the adornment of this world’s life, and the everlasting righteous deeds are better with your Lord for reward and better for hope.” And he, peace and blessings be upon him, said, “When the son of Adam dies, his work ceases, except for three: ongoing charity, knowledge that he spreads among the people, or a righteous child who prays for him. ”

> He has accumulated wealth and children, the adornments of this worldly life, and what the remaining good deeds give him of goodness with his Lord, which is the reward, and of the goodness hoped for, which is