In knowing the fight against the one whom I blocked, I blocked him

And you see him shining*** in finery and clothing

revealing his private parts* ** Like the proverb

The proverb

[ Achieving confusion in the truth is the same as arriving at God ]

His saying, may the peace and blessings of God be upon him, is a covered and naked Lord

God Almighty said about confusion, and God is not to mislead a people after He has guided them until He makes clear to them what they should fear, and out of confusion, and God created you and what you do, and you did not throw when you threw, and likewise you did not fear. You follow them, but God killed them, and killing was only seen from the created being, so he denied what occurred with the necessary knowledge of the senses.

The Messenger of God, may God bless him and grant him peace, said, “In this confrontation, I cannot count your praise. ”

This is the place of glory of bewilderment.

You are just as you praised yourself.

This is the state of arrival. The friend said in this confrontation, the inability to reach awareness is awareness, so he is confused, so he arrived. Attaining confusion in the truth is the same as arriving at God, and confusio

[ The scholars are of four types ]

The scholars of God are of four types: a class that has no knowledge of God except through intellectual consideration, and they are those who believe in method; a class that has no knowledge of God except through the path of manifestation, and they are those who believe in firmness and limits; and a third class for whom knowledge of God occurs between witnesses and observation, so they do not remain with the forms in manifestation or They reach knowledge of the self that is apparent through these images in the eyes of those who see it, and the fourth category is not one of these three and does not deviate from all of them. It is the one who knows that God is capable of every belief, whatever that belief may be, and this category is divided into two categories. He says the rules of possible things, which are the forms appearing in the eye of the True Existence, and each one says what the matter is upon him, and from here arose confusion among those who are perplexed, and it is the

“ Chapter four-hundred and thirty-one on knowing the confrontation of one whom you have obscured, I have obscured. ”

The servant's veil is from him, and he does not know *** that his presence is the same as the veil.

O my people, listen to my words and you will achieve success *** by what He said in the Mother of the Book

For the word “we seek help” has made us clear *** and my actions and my eyes are in ruins < /p>

We are lost in every desert *** and we are standing at every door

[ If God wanted to glorify a servant in the eyes of His servants and clothe him, he would strip him, give him names, and make him a successor among His creation .]

God Almighty said: We have not sent a messenger except with the language of his people. If he addresses them, he does not address them except with what they have agreed upon, and if he appears to them in any action, he does not appear to them except with what they are accustomed to in their customs and in their customs with the elders of theirs when he walks, to veil him, and this means to be a veil for him. Before him, as he said, their light moves before their hands, and the reason for that is that if the elder of the group came forward, he would not know and the reasons for venerating him would not be available. When the veil presented before his hands, they knocked for him, and the public prepared to see him, and he gained veneration in their hearts to the extent that they knew of the greatness of the veil in their souls, so his status would be magnified. God wanted to glorify a servant in the sight of His servants, who changed his status, clothed him, clothed him, gave him hi

( he )

In a matter, it is according to the time because it is not given except according to the acceptor, so acceptance has its time until the affairs are carried out according to wisdom, and since the time is up to its owner, he is judged according to what he shows, and he, may God’s prayers and peace be upon him, said: “A man does not believe in his authority and does not sit on his honor except with his permission, even if the caliph himself is if he enters a house.” One of his subjects, according to the usual divine etiquette, he is judged by the master of the house. Wherever he sits, he sits as long as he is in his authority, even if the caliph is older and more powerful than him, but the ruler of the household ruled against him and returned him as a subordinate. Do you not see that the existence of the servant, and by that I mean the world, did not appear except with the existence of the truth and its creation, because the ruling Then the one who came forward was delayed and the one wh