The author of the Isra’ said that neither of them was closer to the truth than the other, so it is an indication of the lack of bias and that the self is unknown and not bound by any specific restriction. One of his signs that he showed him on the night of his journey was that he dangled while he was ascending, and this is exactly what Abu Sa’id Al-Kharaz referred to in his saying about His soul did not know God except by His combining the two opposites, then He recited He is the First and the Last and the Manifest and the Inward, so His identity existed in all of them in the same state. Rather, He is the essence of the two opposites. If it were not for you, there would be no closeness and no guidance.

There is no approaching, no pointing, no ascending, no descending.

If you look at it, then this is all lines .

p>

From what you

If you are not my eyes in my presence*** and all where are my strengths are you and me

You are the letter that cannot be read and understood ***And you are confused.

I see inability, and that inability is my eyes *** and ignorance of matters, so where are you?

I am not strong enough to acquire knowledge *** and you are not able to communicate < /p>

So we were helpless in the existence of truth *** and you were embarrassed by the glory of the Most Merciful

So I, he, and you are gone. Look *** at my statement if I say you

Who do I mean by “you” and you are not my eyes *** nor anyone else, so I w