The author of the Isra’ said that neither of them was closer to the truth than the other, so it is an indication of the lack of bias and that the self is unknown and not bound by any specific restriction. One of his signs that he showed him on the night of his journey was that he dangled while he was ascending, and this is exactly what Abu Sa’id Al-Kharaz referred to in his saying about His soul did not know God except by His combining the two opposites, then He recited He is the First and the Last and the Manifest and the Inward, so His identity existed in all of them in the same state. Rather, He is the essence of the two opposites. If it were not for you, there would be no closeness and no guidance.

There is no approaching, no pointing, no ascending, no descending.

If you look at it, then this is all lines .

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From what you