Eleven rak'ahs, because one is not part of the number, and if one were part of the number, the Witr would not be valid as a whole, neither in number nor in the counted, so the Witr of the Messenger of God, may God bless him and grant him peace, was eleven rak'ahs, each rak'ah of which a man grew up from his nation, and that man's heart was on The image of the heart of the Prophet, may God bless him and grant him peace, in that rak’ah. As for the twelfth, it is the sum of the eleven, and the man who has the position of the twelve has all rights in the apparent and the hidden. He knows and does not know, and he is the first one, for the first number is from the two. So if you end up with the twelve, then your end is with eleven. From the number, the first one is not from it, and the existence of the twelve is not valid except with the first one, despite the fact that it is not from the number and has this ruling, so it is in the twelve, not it, as you say, not you, and these twelve

And know that the distinction in the divine names is an example of the highest and most honorable thing in

The saying of the Messenger of God, may God bless him and grant him peace, when the polytheists said in their wrath, “The most foolish, the most foolish.” Then the Messenger of God, may God’s prayers and peace be upon him, said, “Say,” and they said, “O Messenger of God, and what?” We say, “ Say, ‘God is the highest and most exalted.’” And they accept this fate, for they are the ones who say, “We worship them only so that they may bring us closer to God.” For them, it is the highest and most exalted. If they believed the Messenger of God, may God bless him and grant him peace, that he is a messenger from God to whom they seek to draw closer. By worshiping these gods, they did not call them gods except because they made them worshiped for themselves, because God is the one to be worshiped and the gods to be worshiped, and it was read, “and your gods,” that is, “your w