And his sincerity in his security, if he secures it, is due to his knowledge that he is the loyal, truthful, and rich master, and no matter how much of the House of Existence is destroyed, this master throws it into the hands of his servant because he is his tool in that, and the user is on his hand, and the repair of what was destroyed is done, and his master orders him to do so either verbally or by conveying a sum that will be communicated to him. From the master by correcting it or a form of condition that gives him the rectification of that, without depending on the command coming from the master, such as good monasticism that was invented by the one who invented it. He will be rewarded for it in accordance with the form of the condition that is in the master’s soul, even if it is not commanded in the laws of the people of the periods, for the law only came for the interests of the world. As for the hereafter, the afterlife is only known through the information of its Creator

And this is the connection between tastes, which is knowledge of the qualities, for they are only said among their masters if they agree on a certain terminology regarding them, but if they do not agree on that, then they are not transmitted between the tasters, and this only occurs in knowledge of what is other than God, of what is only perceived by taste, such as the senses and pleasure in them and in what he finds. From enjoying the knowledge gained from intellectual consideration, this can be described in a short way. As for the taste that is in witnessing the truth, no terminology applies to it, as it is the taste of secrets, and it is outside the theoretical and sensual taste, for things, I mean everything other than God, have proverbs and similarities, and it is possible to use a term for understanding in everyone. A taster has in it a flavor of taste of any type of perception, and the Creator is nothing like him, so it is impossible to define it with a term, for what one p