In sense from the point of view of its totality, but from the point of view of the parts of that sentence, if the pictorial force depicted that from the matter of the mind by the force of thought, then that is because it seeks knowledge of a matter, and knowledge is undoubtedly restricted, even if what the pictorial image depicted was from the matter of illusion, not in terms of what the mind acted upon. From the rule of illusion, but from the illusion itself, for that form does not remain, for the illusion is quick to disappear when it is called in contrast to the mind, for it is restricted and imprisoned by what it has benefited from, and since the rule of illusions predominates over creation, due to the power of illusion over the mind, it has affected it. It does not accept a meaning that it knows for certain that it is neither matter nor in matter. Except by perception, and that perception is nothing other than the image by which only illusion can judge, so the mind has become

Knowledge and the Book are two veils from the truth that is independent of the worlds. The reference of the universe is to knowledge and the book, so the whims produce, with their release, what minds produce with their restriction, so it is not safe for a mind to rule at all without illusion in this creation, because the creation has a birth on everyone who appears in it, and what then is higher than the truth. Despite this, she imagined him and he said to her, “Imagine me.” He commanded her to do so, because God does not burden a soul with anything more than it can handle, and what expands it is what it gives Him in its reality, and He placed its happiness in that imagination. Then he said to her, “There is nothing like him.” So she combined the exaltation, so she restricted it, and the simile, so she restricted it, for she is restricted, so she does not know except the restriction that is her reality. < /p>

The mind produces what the