The degree of the whole, for the whole knows the whole as it is, and knows the parts that its whole contains, because they are like the members and the strong of its form, and the thing is not ignorant of itself, so the whole of man appeared in a degree that he cannot reach, so he changed, as we have mentioned, from what appeared in him, a man of high degrees, the Possessor of the Throne, so the human being was folded and created, so it was His oneness accepts the second in the form of its oneness. If you multiply the oneness of the perfect human being by the oneness of the truth, only one oneness emerges for you. Then you may consider which oneness came out and which oneness went away. Is it the oneness of the representative or the oneness of the one upon whom he delegated? So act according to what appears to you of that and you will be happy. There is no ruling for the representative. Which has an effect on the universe or is far removed from the proverb, except that that is the

As for the sixth representation, God described Himself as having many words, so it is necessary to separate the singularities of this multitude, and then the one word also from Him is its multiplicity in His saying, “Our saying of a thing when We intend it is to say to it ‘Be’,” and He brought three letters, two of which are apparent, and they are the kaf, the nun, and one. A hidden interiority of a temporary matter, which is its quiescence and the quiescence of the Nun, so its essence is removed from the apparent one to meet the two static ones, so the perfect human being in this level is the source of the truth in separating the preceding word from the one that follows it. So God Almighty spoke about this human creation and all who appeared in its form with letters in the exits of the soul from this form and the existence of the letter in every word. The way out of its formation is if it is not formed there, otherwise whoever forms it must be between every two words or letters i