They will not be able to prove the effect for its cause, which is the effect of another cause above it, until they arrive at the truth in that necessary existence for its own sake, which according to them is the cause of causes. If there were no cause of causes, there would be no effect of a cause, since every cause without a cause of causes is an effect, so participation is not elevated to The doctrine of these people, and as for what is other than these types of naturalists and aeonists, the ultimate conclusion of their matter is that what we say is God, the aeonists say it is eternity, and the naturalists say it is nature, and they do not conclude the apparent action of us without adding that to nature and the people of eternity to eternity, so the existence of participation continues. In every religion and religion, there is no reason that indicates the opposite of this, and there is no divine information about a law that purifies the action from all sides to one of the two si

Divine generosity and divine jealousy necessitated that they say what we explain, God willing, and that is because the speakers in this matter are of two types, one of whom added all the actions to the universes, so he said, “The tongue of divine jealousy is all from God, so what do these people have that they can hardly comprehend?” They understand a hadith, that is, an incident. As for the second section, it added all the good deeds to God and added the bad deeds to the universes, so the divine tongue of generosity said, “Say, ‘All are from God,’ not to disbelieve them, but rather to praise them beautifully. And then whoever said that all the deeds belong to God, nor to the universes, without a scent of participation, for this reason we limited it to Two categories for the sake of nature and eternity. As for the veils of care, which is the veils of compassion for creation from burning, they are the veils that prevent the facial glorifications from burning what sight perce