They will not be able to prove the effect for its cause, which is the effect of another cause above it, until they arrive at the truth in that necessary existence for its own sake, which according to them is the cause of causes. If there were no cause of causes, there would be no effect of a cause, since every cause without a cause of causes is an effect, so participation is not elevated to The doctrine of these people, and as for what is other than these types of naturalists and aeonists, the ultimate conclusion of their matter is that what we say is God, the aeonists say it is eternity, and the naturalists say it is nature, and they do not conclude the apparent action of us without adding that to nature and the people of eternity to eternity, so the existence of participation continues. In every religion and religion, there is no reason that indicates the opposite of this, and there is no divine information about a law that purifies the action from all sides to one of the two si