In knowing the home of opening and closing doors and creating every nation from the presence of Muhammad

And they did not imagine it, for it seemed to them better than God. They did not expect it, and they are the ones who do not seek ruqyah, nor do they cover themselves up, nor do they put their trust in their Lord. So his saying, “They do not seek ruqyah,” meaning they do not invoke ruqyah to remove a pain that afflicts them, and they do not ruqyah anyone because of a pain that afflicts him, and he came with the effect. Exaggeration. Rather, the Prophet, may God bless him and grant him peace, ascended and used medicine for himself during his illness, because he comforted himself with it, so the weak and the strong were comforted by it, for it is a mercy to the world, and so are all the messengers. So their ruling is the ruling of their nations, so this does not detract from their status. They have the unknown status, where they appear to their nations in the form of strength and weakness, so no one knows why. He attributes them to the statuses and says, “Do not fly, for the

[ The world’s existence is linked to what is necessary for itself to exist .]

And know that since the origin of the world is that its existence should be linked to what is necessary for itself to exist, it was linked to each other, so the matter is sequenced in it. If a person begins to look into knowledge of it, he takes it from one thing to another by virtue of the connection that is in it, and this only occurs in the knowledge of people of knowledge. God in particular does not apply to the law of the scholars who are the scholars of drawings and the universe, for their law is the connection of the world to one another, and for this reason you see them going from one thing to another, even if the scholar of drawings sees it as inappropriate, and this is the knowledge of God, and it is known that the appropriateness is then, but in the utmost secret, as the Almighty says. Preserve the prayers and the middle prayer and stand up to God in obedience. Then he brought the verse about prayer and before it the verses about marriage and divorce, and after it the v

( He answered )

He asked the questioner about a matter and he said to him, “I did not understand it. Count on me.” He answered him with another matter. The questioner said, “I did not understand it.” He answered him with another matter. Then he said to him, “This is the matter.” He said, “He dictated it to me.” He said, “If I implement it, I will dictate it.” He says, “I do not speak out of my own whims. Rather, that is God’s knowledge, not my knowledge. So whoever knows the Qur’an and verifies it.” The knowledge of the people of God and that it does not fall under limited chapters and does not apply to