And if the Qur’an comes to him from his Lord, then it is the Qur’an bound by the attributes that we have mentioned, so this servant will also receive it as he received it from the Most Gracious, with people, ease, and welcome, and He will make his heart a throne for Him in terms of that specific attribute, so the Qur’an will cover him with the attribute of the greatness, glory, or generosity that it brought with him, and so it appears. The image of the Qur’an is in the mirror of this heart, so he described the heart in the way the Qur’an was described. If its revelation had the quality of greatness, it affected the heart with prestige, majesty, modesty, observation, presence, concealment, brokenness, humiliation, poverty, constriction, preservation, observance, and glorification of the rituals of God, and the entire Qur’an was imbued with this quality in his mind, and that gave him greatness in the sight of God and in the people of God. None of the created beings is ignorant of th