Of the attributes of nature, then God has told the highest councils that they quarrel, and quarreling is from nature because it is the sum of opposites, and dispute and dissent are the essence of quarreling, and it only takes place between two opposites. From this aspect is their saying, “Will You place therein someone who will cause corruption in it and shed blood? This is from their nature and their jealousy is on the side.” If they had stood with their spirituality, they would not have said something like this when God said to them, “Indeed, I will place a caliph on earth.” Rather, their response, in terms of what was in them of the divine secret, was to say that to You, Glory be to You, you do what you want, and we are slaves under your command to obey whomever you commanded us to obey. Because of the corruption that occurred from man. And other things that the world of nature necessitates in itself, the objection occurred from the angels, and they saw it in others but did not

And know that even if the heart is the place of divine capacity, then the chest is the place of the heart’s capacity, since it was only called a chest because of its chests, and for this reason he said, “But the hearts that are in the chests are blinded, for the heart in its state of flowering becomes narrow because of the majesty and prestige it requires and what divine closeness and manifestation gives it, and if its chest expands and expands.” Because it is a universe, and it is issued to the universe, so it opens up for the occasion, and the rays of its light expand by spreading over the universes, and it rejoices in the fact that it has been singled out for this divine definition over its own kind. Therefore, if an accident presents itself to it that seizes it in a place other than its grasp, the truth alerts it, reminding it of what God has bestowed upon it, so that it remembers the divine blessing upon it, and prevents it from what it was. On him from distress, it is appare

And know that the basis of all matters is knowledge with us, and the indefinite is an incidental incidental, and if it is introduced, ambiguity and confusion occur, so the one who knows it in the indefinite case is indefinite in general, and in this case it is knowledge in the indefinite if the one who says, “I spoke to a man today,” then “man” here is indefinite, and according to the one who spoke to him, it is known in the indefinite case. In the event that he is judged to be indefinite, then what the knower sees of the truth in the case of indefiniteness and denial from the scholar is the essence of knowledge for him because he has preserved it in the absolute that he deserves in the event that he adheres to the doctrines, so the common people are ignorant of him in the indefiniteness and he is in a position .