So he represented them both, and when the Truth testified to himself of monotheism, he testified on his behalf and on behalf of his servant of that, so he used the letter Laam Alif, and for this reason he was called Laam Alif, and he did not say Laam Alif by definition, so he named it by the name of the two letters so that the listener would not imagine, when he brought it with a definition, that he wanted to add it and did not want this specific letter, so it used the form of Ram. Hormuz and Baalbek, and he did not take the form of Abdullah and Abd al-Rahman, and for this reason he differed in the grammatical position of Baalbek, Ram, Hormuz, and Bilalabad, and he did not differ in the grammatical position of Abdullah and Abd al-Rahman, because the person named with that intended the addition, and whoever took these names as the added noun must make the grammatical position. The end of the first name, and whoever uses it as Zaid, makes the place of grammatical analysis the end of

Know that this abode is the abode of the seven Abdals gathered together, with the attachment they have to each other and their denial of each other, with the presence of serenity among them. They have two journeys in the door of knowledge, one of them to God in His manifestations, and another journey of them also to the Self, so their journey to God is from their lordship, and their journey to the Self is from their self. So if they wanted to travel to the Self, they went to Yemen, and if they wanted to travel to God, they went to the Levant and the North, and whatever direction they went to, their preparation is equal in the amount they need, even if it varies, for food varies according to the diversity of directions, so no provision is taken from each direction. Except for what suits the mood of the traveler to that destination, lest illness prevent him from his destination due to the different whims in the directions and their effect on the mood. Preparation must vary, although