Humanity, just as He took the covenant from the children of Adam before He created their bodies, and God Almighty attached us to His prophets by making us witnesses over their nations with them when He sends from every nation a witness against them from among themselves, and they are the messengers, so the prophets in the world were his deputies, may God bless him and grant him peace. From Adam to the last of the messengers, peace be upon them, and he, may God’s prayers and peace be upon him, explained this position with matters, including

His saying, may God’s prayers and peace be upon him, By God, if Moses were alive, he would have no choice but to follow me

And his saying in The descent of Jesus, son of Mary, at the end of time. He believes in us .

That is, he judges us according to the Sunnah of our Prophet, peace be upon him, and breaks the cross and kills the pig. If Muhammad, may God bless him and grant him peace, had been sent in the time of

His spirituality, may God’s prayers and peace be upon him, is present and the spirituality of every prophet and messenger, so the supply came to them from that pure spirit with what they demonstrated of the laws and sciences during the time of their existence as messengers, and his legislation of the laws, like Ali and Muadh and others during the time of their existence and his existence, may God’s prayers and peace be upon him, and like Elias and Khidr, peace be upon them, and Jesus, peace be upon him. Peace be upon him at the time of his appearance at the end of time, ruling according to the law of Muhammad, may God bless him and grant him peace, in his nation, which was established in appearance, but since the existence of his own person, may God bless him and grant him peace, did not advance in the world, first, every law was attributed to the one who sent it, and it is in fact the law of Muhammad, may God bless him and grant him peace, even though He was missing the eye from

As for God abrogating all the laws through His law, this abrogation does not exclude the previous laws from being from His law, for God has given us witness in His apparent law revealed to him, may God bless him and grant him peace, in the Qur’an and the Sunnah of abrogation, with our consensus and agreement that that abrogated law is His law which He sent to us. So he abrogated the later and earlier ones, and it was a warning to us of this abrogation found in the Qur’an and the Sunnah, that his abrogation of all the previous laws does not deprive them of being his law, and the descent of Jesus, peace be upon him, at the end of time was ruling without his law, or some of it, which he had at the time of his message and his ruling according to the Muhammadan law established today is evidence of this. There is no ruling for any of the prophets today, peace be upon them, despite the presence of what he, may God’s prayers and peace be upon him, decided in his law, and this includes wha

So what emerges from this whole sum is that he is a king and master over all the sons of Adam, and that everyone who came before him was his property and his followers, and those who ruled in him were his representatives. If it is said

then his saying, may God’s prayers and peace be upon him, “Do not prefer me”

p> So the answer is that we did not prefer him, rather God favored him, for that is not ours, and if those were mentioned whom God guided, then by their guidance he followed what the prophets, peace be upon them, mentioned, then it is correct, for he said, then he guided them and their guidance came from God, and it is his law, may God’s prayers and peace be upon him, that is, adhere to your law by which your deputies appeared from Establish the religion and do not be divided in it. He did not say, “Follow him in them.” And in his saying, “And do not be divided in it,” is a warning about the oneness of the laws. And his saying, “Follow the religion of Abra

As for the people of God, they are as we are in them. Evidence of verification of that has been established for them from their Lord in their souls, and if it is possible to imagine, based on all that we have mentioned in this regard, many possibilities, then that is due to the strength that the words give him in the origin of their situation, not what it is. The matter is in itself, according to the people of taste who take knowledge from God, like Al-Khidr and others like him. A person utters a speech intending with it one meaning, for example, one of the meanings included in that speech, and if it is interpreted in a manner other than the speaker’s intent from those meanings, then the interpreter has only interpreted some of what gives him the power of the utterance, even if it does not achieve the speaker’s intent. Do you not see how hard the Companions were treated by the words of God Almighty, “Those who believed and did not mix up their faith with injustice?” Then he was br