Except in the Isthmus Presence, even though God has granted us the opportunity to see it in the city of Cordoba for one day, as a divine specialization and a Muhammadan prophetic inheritance, and these windy lights have authority and power over all the sons of Adam except the people of God, for these lights are included in their lights like the lights of the planets are included in the light of the sun, and that is due to weakness. The light of sight, and when these lights overshadow those of the common people that God wills, they will not overshadow them except as dark clouds. And if they overshadow the people of God, they will not overshadow them except that they are lights in their original form.

As for the lights of the souls, some of us make them the lights of the minds, and some of us make them the lights of the messengers, and they have power, authority, and influence in the universe, and nothing can stop them, except that they have limits that they stop at and do not exceed. If the servant sees them, he reveals through them what he has missed of the knowledge that is not appropriate to those who do not understand it. They are sublime lights

of holiness that descend from the created truth to the sidra of the ultimate end and cast their rays onto the hearts of the knowers, the people of perfect witnesses, for their hearts are the expanses of the rays of these lights, and there is not in this class of humanity more perfect than them in knowledge, for these lights have no veil except the will. God is special, and there are few servants of God who have these lights projected onto their hearts, their rays of revelation, and they are the domains of the truthful serva

As for the lights of lights, they are the glories that, if the truth had revealed the veil that hides them from us, we would have been burned. They are intrinsic rays that, if they were spread out, the essences of possible things would appear. The things that are possible are the veil between us and them, and this is the great light, not the greatest, to which the Almighty said in reference to the people of the divine books revealed by lawful deeds, by His saying, “Even if.” Because they established the Torah, and they are the Musawis, and the Gospel, and they are the Isawis, and what was revealed to them from their Lord, and they are the owners of the pages, and what remains of the books, they would have eaten from above them, which are sciences outside of earning, and from under their feet, which are sciences that came under earning, so they are from the sciences below and above, and that if the light In this capacity it was not from Under us, rather, it is the one that distract

As for the lights of meanings that are abstract from the materials, they cannot be transferred, for if they were transferred, they would be included in the materials, because expressions are from the materials, and we said that they are abstract in themselves from the materials, not that they are abstracted, because if they were abstracted, we could cover them with materials if we wished, and they were not prevented because they were in them, so they are known specifically and are not said or said. It tells and does not accept simile or representation

As for the lights of the spirits, they are the lights of the all-encompassing Holy Spirit. Whoever is sent from these spirits is an angel, and whoever is not sent remains on him the name of the Spirit, along with the name that is specific to it. Knowledge in the two groups, the messengers and the unsent, is a pure spirit that does not resemble what comes out of itself, and it is a spirit with a spirit in its spirituality. Only the dominant spirits and the spirits of individuals among us are somewhat similar to each other, so the manifestation occurs in the lights of spirits only for individuals. This is why Al-Khidr said to Moses, “You have no knowledge of it, because it is from individuals.” And the prophets receive manifestation in the lights of angelic spirits, and this manifestation does not occur for individuals, rather it is specific to the prophets and messengers, and it is a saying. Khidr, you are aware of knowledge that God taught you, but I do not know it because it does