Each one of them must not be without one station, higher, lower, or intermediate, or neither. If they are united by one station, then it must not be without either that station being something that requires exaltation, resemblance, or totality. In any case, the ruling on manifestation is the same in terms of appearance and in terms of what it is. The Manifested One will find Him to have a different taste due to their difference in their appearance, because this is what this is, neither in the natural nor spiritual form nor in spatial form, and if this is similar to this, but this is what this is, then their goal is either for each of them to achieve knowledge of himself, and the soul of this is other than this, and thus knowledge of this is achieved. This did not happen, so we know that even if they come together in the essence of difference, or one is achieved by knowing Himself and the other ceases to see Himself, then they differ in the essence of combination, or one gives what

Since this chapter includes every being with a soul in truth and morals, we needed to explain in it what the Most Merciful said about Himself, when He described Himself as wanting to be known, and it is known that everything knows nothing except from itself, and it likes for others to know it, and it is not known to Him. other than from Himself. If the knower is not in the form of the known, then he does not know it, so the purpose that has the purpose of existence is not attained, so he must be created in the form. This is necessary, and God Almighty brings together the two opposites. Status: Man is the eye of the two opposites also because he has appointed himself in his relation to the two opposites. He is the first with his body and the last with his spirit, the apparent with his form and the hidden according to his rulings. The eye is one, for he is the eye of Zaid and he is the eye of the two opposites. So Zaid is the eye of the four opposite and different humors and there i

The divine portions of the Most Merciful’s soul mentioned in the Qur’an and the Sunnah, for in them is God’s breath on behalf of the one to whom it is divided, whatever hardship and distress He used to find in existing things, His saying “He is effective for what He wills” and His will .