Among the spheres, planets, and movements in the existence of the eye of that flower and leaf are an effect and a ruling on a divine command that may or may not be known by the occurring cause. They are all subjective causes, and some of them are accidental, such as the teacher delivering the lesson to the group. This is among the accidental causes, and it is everything for which the cause had a will, and other than that. It is subjective, so the relationship between causes and causes is not interrupted, for it is the preserver of this being a cause and this being caused by it. And when God created this universal soul from the soul of the Most Gracious after the mind, like the existence of a ha after a hamza or a hamza after a ha in the human soul created in the form, then in the Rahmani soul there is a universal soul and in the soul. The human being is a pronoun and a metaphor. Insofar as it is a pronoun, it refers to the one who created it, for it is the same signification for i

God gave this soul two powers, a scientific power and a practical power. With scientific power, the most concrete forms appear, and with scientific power, it learns quantities and weights, and from a specific perspective, decree and destiny are for this, and that is not known except after it occurs except those whom God knows about it. So the ruling of decree and destiny is not known except from what we have mentioned, other than the quantities. And the weights, for this is in the science of psychology, and the relationship of this soul to every form in the world is one ratio without differentiation, except that the forms are accepted from that according to their preparations, which are higher in themselves, so the differentiation appears, but there is no differentiation except between it and the mind, and when I have explained to you that the verses are limited to the divine speech. What is apparent in the Merciful soul is like the verses in the Mighty Qur’an, in the revealed boo