Among the spheres, planets, and movements in the existence of the eye of that flower and leaf are an effect and a ruling on a divine command that may or may not be known by the occurring cause. They are all subjective causes, and some of them are accidental, such as the teacher delivering the lesson to the group. This is among the accidental causes, and it is everything for which the cause had a will, and other than that. It is subjective, so the relationship between causes and causes is not interrupted, for it is the preserver of this being a cause and this being caused by it. And when God created this universal soul from the soul of the Most Gracious after the mind, like the existence of a ha after a hamza or a hamza after a ha in the human soul created in the form, then in the Rahmani soul there is a universal soul and in the soul. The human being is a pronoun and a metaphor. Insofar as it is a pronoun, it refers to the one who created it, for it is the same signification for i