In knowing the position of the traitor

The wanderer, especially if the truth appears to him in every face he turns to and in every direction he takes, is looking into the eyes of his beloved, in every face of the God-loving one, every day he is in a matter.

I have not hesitated about anything. I will do it.

The many aspects of a single matter lead to hesitation about which one to do and all of them are pleasing to the Beloved. We do not know what is pleasing and He knows what is pleasing to us. However, we know what is pleasing between the voluntary and obligatory prayers, so we say the obligatory duties are pleasing to me, but if they are combined by the rule of choice, such as the expiation that is In it there is a choice. The grounded thing is not known except with a new definition. Likewise, the grounded thing in voluntary deeds is not known except by stopping. And the voluntary ones are many, and none of them are except satisfactory in one way and pleasing in another, so a new definition must be

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The lover was described as being the one who influences his beloved over every companion.

Since the whole world, every part of it, is a trust for man, he has been charged with fulfilling the trust, and his trusts are many, and to perform them there are specific times for him in each time of trust, including what Abu Talib warned about, that astronomy is taking place. With the breath of man, but with the breath of every breath, and what is meant by man is the mention, especially because with his transition, the kingship moves and follows him wherever he was, so the world continues to accompany man for this reason. Moreover, man lacks these trusts that the world has, and despite his lack of them, the loving men of God who know, occupy their souls with what their beloved has commanded them to do, so they are observers. For Him, out of love and passion, He directed them to love Him, and their desire between His distance and His proximity. From here, they were described as preferr

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He described the lover as being erased in proof.

As for his proof, it appeared in his assignment and among the actual acts of worship in his prayer, so he divided them between him and his servant, so he confirmed it. As for his erasure in this proof, it is his saying, “By God, He created you and what you do,” and his saying, “You have nothing of the matter,” and his saying, “The matter is It is all for God and His saying .