And they did not say, “It is certain that our Lord will admit us,” and they did not say, “Our God is with the people,” and they did not say, “With your righteous servants,” as the prophets said. So God said to this group that you described, and God rewarded them with gardens in place of the desires of souls for what they said, so We sent them down where God sent them down, and we have fulfilled the statement regarding the difference between knowledge and knowledge in The Book of the Positions of the Stars, and we explained in it that the one who believes in the position of knowledge, if you ask him about it, answers the same as the one who disagrees with the position of knowledge, so the disagreement occurred in the naming, not in the meaning. Then another disagreement occurred to them in this position as to whether the one described by him possesses all the stations or not. What is correct is that it is not one of his conditions for control and that He possesses all the stations

And know that when God Almighty created the power called reason and placed it in the rational soul to meet the natural desire, if He decreed that the soul should spend it in a way other than that which the Lawgiver had appointed for it, then God knew that He had deposited in the power of the mind the acceptance of what the truth gives it and what the thinking power gives it. God knew that He had given the thinking power to dispose of existing things and control them according to what is controlled by the imagination, from whom it gave the sensory powers and to whom it gave the visual power, which it did not perceive in terms of the totality of the sensory powers. So He knew that the thinking power must judge him by contemplating an existent essence, which is God Almighty, so he took pity. She was obligated to do so because he knew of her shortcomings in realizing what she desired of that, so he spoke to her in Qur’an, and God Himself warns you, and God is Compassionate with His se