In knowing the position of knowledge

So that this may be distinguished for the person by the appearance of the one who inherited him among the prophets from the one who inherited someone else. If he manifested himself in the form of a Muhammadan, he would be confused about the person who inherited Muhammad, may God bless him and grant him peace, in what was unique to him and not the other kingly messengers .

( And of them )

To whom the image of the angel who shared the station appears to him at the time of death, then they are the pure ones, and some of them are the glorified ones, and some of them are the next to the positions they are in. Then the king, the owner of that position, descends to him as a companion and a sitter whom that occasion descends upon. Perhaps he will call him upon his death, and he will see from the dying person concern for him, cheerfulness, joy, and pleasure, and what we have described in This is dying, except for the conditions of the saints who are outside the rule of ambiguity. What we mentioned of the conditions of the common believers, for that is another flavor, and for the saints this is what we mention in particular. Therefore, we are not exposed to what happens to the dying common man, which he hates to see and his face turns red. This is not what we are looking for, and it does not raise the heads of the people of God, even if it is exposed. For them, they know what t

( nouns of verbs )

And among them are those whose abandonment of the divine names is revealed to him upon death. If it is one of the names of actions, such as the Creator, meaning the Creator, the Creator, the Formator, the Sustainer, the Giver, and every name that requires an action, then according to what he was in in his dealings with him, it appears to him in what is appropriate for that action, so he sees it in the best. An image. He says to him, “Who are you, may God have mercy on you?” He says, “Hijraik.” The migrations from this book will be mentioned in the chapter on the conditions of the poles at the end of it, God willing.

( Names of adjectives )

If its exclusion is every name that calls for an attribute of perfection, such as the Living, the Knowing, the Powerful, the Hearing, the Seeing, and the Desire, then these names are all names of observation and modesty. They are also according to the state of their lives at the time of these remembrances of purity of souls from the symptoms that permeate this human origin that It is not possible to separate from it, and there is no cure for it except the constant presence in witnessing the divine face that He has in every accidental and non-accidental universe .

( Names of adjectives )

If his abandonment is the names of adjectives, which are the names of genealogy, such as the first and the last, and this path takes place, then he is in it according to what he does of knowledge of additions in his remembrance of his Lord with such names, so he knows whether they have an existential essence like those who affirm the attributes, or they do not have an essence.

( Names of Tanzih and among them )

He who is to whom the names of exaltation are revealed at the time of death, such as the rich, and if such a name is his refuge during his lifetime, then it is in him according to his witnesses. Does he remember him as being rich in such-and-such and remembers him as rich and praiseworthy, without it occurring to him about such-and-such and similar names of exaltation, whether

( Names of the self, including them )

Whoever has the name “Allah” or “He” and “He” are the highest supplications according to them, such as Abu Hamid, and among them are those who think “you” are more complete, and this is what Al-Kattani was satisfied with, such as his saying, “O Living, O Ever-Living, oh there is no god but You.” And among them are those who think that “I” is most complete, and he saw Abu Yazid. If he was dying, he mentioned this, then it is according to his belief. This is due to the relation of that metaphor to the illusion of definition and abstraction from definition, and among them are those who believe that abstraction and transcendence are definition, and it is impossible for a matter to be intelligible without definition at all, for it is not devoid of either being intelligible inside or outside, or neither inside nor outside, or it is the essence of the matter and nothing else, and all of this. Determination, as each rank is distinguished from others by itself, and the limit has no meaning oth

( Chapter one hundred and seventy-seven on knowing the station of knowledge )

Whoever rises in the ladder of knowledge *** sees who is in his class as his class .

Because it indicates one *** of the difference between science and knowledge

It has existence in the existence of the One *** whom the Truth sent and did not cost < / p>

He is the Imam of the time in his state*** and the one standing there longs to know him

Its rulings apply to wisdom *** in the high and honorable rank

[ Knowledge is a divine attribute and it is of a unique status that only one seeks. ]

Know that knowledge is a divine attribute that has no meaning in the divine names from their wording, and it is of a singular status that only seeks the One, and knowledge among the people is a proof. For every knowledge that is only obtained through action, piety, and behavior, it is knowledge because it is about an established revelation that is not entered into by similarity or otherwise. < /p >