Every messenger must be a guardian, so the message is a specific position in the guardianship, and the message is among the angels in this world and the afterlife, because they are ambassadors of truth to some of them and their class and to other human beings in this world and the hereafter, and the message in humans is only in this world and its rule is cut off in the hereafter, and likewise it is cut off in the hereafter after entering. Heaven and Hell are prophecy of legislation, not general prophecy

The origin of the message in the divine names, and the reality of the message is the conveying of words from a speaker to a hearer, so it is a state that has no place and no continuity after the end of the conveyance, and it is renewed, which is His saying, “Whatever remembrance comes to them from their Lord is newly created, so bringing it is the message, and the occurrence of the remembrance with the listener to whom it is sent is the sent speech.” Through it, the speech sent may be called a message, and it is knowledge that conveys it to the addressee. That is why the knowledge of the message appeared in the form of milk, and the messengers are the milk, but the message has a position with God, from which God sends messengers. For this reason, we made the message a place, and it is with the Throne. That is the place of the message and the prophecy of legislation, and what is above that is no prophecy. Message: Messengers do not prefer each other in terms of what they are messen

There is no group that participates in a place except that they are equal in what they shared, and they prefer each other in other circumstances, which is the same as what the participation occurred in. And what happens in the comparison may be that leads to equality, and this is the doctrine of Abu Al-Qasim bin Qasi from the sect, and whoever says his saying, then it is all One of the Messengers is virtuous in one way and virtuous in another way, so one of them is virtuous in a matter that no one else has, and that virtuous one is virtuous in a matter that the virtuous one does not have, so the one who is virtuous in that respect for which he is singled out is preferred over the one he favored .

In our case, there may not be equality, and he combines for one person all that the group has, so he prefers the group by summing up what some of them have over others, not by something additional, for he is better than every single person, and he does not give preference, so he is the master of the group by this total, so he is not unique in his virtue in a matter that is not among the individuals of the kind. This is how it is. In the same matter, in every kind, there must be an imam in every kind, from a messenger, a prophet, a saint, a believer, a human being, an animal, a plant, a mineral, and an angel, and we have warned of that before in the choices .

So the place of the message is the Throne, because from the Throne the divine word is divided into news and judgment, so the saints and prophets have news in particular, and the prophets of laws and messengers have news and judgment, then the ruling is divided into command and prohibition, then the command is divided into two parts, into a choice in it, which is what is permissible, and to what is desired, then what is desired is divided into two parts, What the one who abandons it is condemned according to Islamic law, which is obligatory and obligatory, and what is praised for doing it, which is the recommended one, but is not blameworthy for abandoning it. The prohibition is divided into two parts: a prohibition regarding a matter whose doer is blamed, which is the forbidden, and a prohibition, praise is related to its abandonment, but not blameworthy for its action, which is the disliked.

As for the report, it is divided into two parts: one that relates to what the truth is, and one that relates to what the knower is, and the one that relates to what the truth is, is divided into two parts: a section that knows and a section that does not know, so the one who does not know himself and the one who knows is divided into two parts, a section that seeks to deny similarity and unsuitability, which are the attributes of dissociation and negation. A parable: “There is nothing like Him,” “The Holy One,” and the like, and a section that seeks similarity, which is the attributes of actions, and every divine name that seeks the world. These sections are all the sum of the message, and with it the messengers came.

If the message is proven and proven to be a divine prerogative and not acquired, it is proven that the truth is spoken, that is, described by words, for it conveys what was said to it. Say, even if it were to convey what he has or what knowledge he finds in himself, he would not be a messenger, but he would be a teacher. For every messenger is a teacher, and every teacher is not a messenger.

It is not called a message except because of these sections that it contains. If it were not for these sections, it would not be a message, because the one matter is without intelligibility other than it. There is no benefit in conveying it to the addressee because he does not understand it, and therefore he does not understand the Divine Essence, because there is nothing other than it and nothing else and it is intelligible. Divinity and Godliness, because other than them are the Deity and the Desired, so pay attention to what we have pointed out, you will find stored knowledge and messages sent by custom, be aware of succession and multiplicity, and what follows follow one another, so the message follows one another, and for this reason it is divided, and God is the Guide .

The Messenger is the tongue of truth for mankind *** by commands and prohibitions, and to inform and teach lessons

They are intelligent, but they are not distracted by *** that intelligence because of the deception in it

You do not see them as palm tree tapirs and what *** was in them, as stated above. From harm

They are safe from thoughts if they legislate *** a ruling permissible and forbidden for humans