So the place of the message is the Throne, because from the Throne the divine word is divided into news and judgment, so the saints and prophets have news in particular, and the prophets of laws and messengers have news and judgment, then the ruling is divided into command and prohibition, then the command is divided into two parts, into a choice in it, which is what is permissible, and to what is desired, then what is desired is divided into two parts, What the one who abandons it is condemned according to Islamic law, which is obligatory and obligatory, and what is praised for doing it, which is the recommended one, but is not blameworthy for abandoning it. The prohibition is divided into two parts: a prohibition regarding a matter whose doer is blamed, which is the forbidden, and a prohibition, praise is related to its abandonment, but not blameworthy for its action, which is the disliked.