The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


And his will is bound by blu, which is an abstaining letter in which there is a secret hidden to the people of knowledge about God. So if you know this, you establish the excuse of the scholar with God. This is why the angels would begin their support and supplications by praising their Lord and praising Him with such names, out of danger that the basis of what they were concerned with was the truths of His saying, “And whom will God lead astray?” God will guide, that is, all by your hand, and then they will ask forgiveness in order to establish their excuse with God, and to God the whole matter will be returned. Every knowledge in the world that is derived from divine knowledge is general knowledge, and no one knows it except a prophet or a close guardian chosen by a king and a human being. As for rational consideration, it never reaches this knowledge in terms of His thought and consideration of the evidence he relies on

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So, I have shown you some of what royal authority is like, and beyond that, of harnessing them to send down the revelation and serve the interests of the world, such as the blowing of winds, the creation of clouds, and the sending of rain, since they were the pure women and the ones who emerge, and the women who follow, and the women who send, and the women who disperse, and the women who meet, and the women who move, and the women who swim, and So the precedents, the ones that follow, and the dividers, and all of these are from The angels are subjugated and the guardianship of each class depends on the rank it is in.

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As for the angels of management, they are the spirits that manage the bodies of the complex world, and these managers are the speaking souls. The guardianship is God’s support for them in what He made in taking it for their happiness and the happiness of their body, which they were commanded to manage. Then the nature comes and wants to achieve its goal, and the mind considers what the divine law rules regarding that goal, and if it sees it as praiseworthy. With God, he approved it, and if he saw it as reprehensible, he alerted the soul against it and asked it for help in suppressing this reprehensible purpose, so it helped him and supported the mind by accepting good, so that the legitimate word of God would be superior to the word of God regarding those who disbelieve, which is the lowest .

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Just as charity falls in the hand of the beggar, which is the lower one, and the beggar says, “And lend to God,” and charity falls in the hand of the Most Merciful before it falls in the hand of the beggar .

The one who pronounces the letters of the question, and the upper hand, which is the one who spends, is better than the lower hand, which is the beggar, and the money belongs to God, Glory be to Him, is the Rich. To Him belongs whatever is in the heavens and whatever is on earth, and we are successors in it. Rather, we are the treasuries and keepers of this wealth. So what we have indicated in this chapter has been fulfilled, for it is very beneficial, removes great ignorance, and leaves behind divine etiquette, in which there is eternal happiness for whoever stops by it, understands it, and acts upon it .

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Between the mandate and the message there is an isthmus *** in which is prophecy, the ruling of which is not unknown

But it is of two types if you achieve it *** One by legislation and that is the first

according to everyone and then another part *** That which contains legislation and that is what was revealed < /p p>

In this world, but when *** the other appears to us, which is a home .

Then the legislation and rule of existence will disappear *** And there it appears that this is the best

And it is the most general, for it is the origin that *** belongs to God, so it is News of the Most Perfect Guardian

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Prophecy is a divine attribute that is confirmed in the sublime heaven by the name of the Hearer, and its ruling is confirmed by the attribute of the command in the commanded supplication and the response of the Truth to His servants in what they ask him about, for it is also from God against the servant, a divine question in the capacity of do and do not do, and we say, “We heard and obeyed,” and He, Glory be to Him, says, “I heard and answered.” For He said, “Answer the call of the supplicant when he supplicates,” and the wording of the command from the servant is in the request, “Forgive us, have mercy on us, pardon us, and grant us victory, provide for us,” and similar to that. And the wording of the prohibition from the servant in the supplication is, “Do not deviate our hearts. Do not make us a temptation for God.” A people of the wrongdoers. Do not disgrace us on the Day of Resurrection. Do not disgrace me on the day they are resurrected .

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Prophecy is not an intelligible addition to what we mentioned, except that he did not call himself in that name as he used in the case of guardianship, so he called himself a guardian, and he did not call himself a prophet despite the fact that he told us and heard our supplications, so he has two aspects in this regard, and for this reason

He said May God’s prayers and peace be upon him. Indeed, the message and prophecy have been cut off.

And they were not cut off except in a specific way, in which the names of Prophet and Messenger were cut off, and for that reason

He said, “There is no messenger or prophet after me.”

Then He left the good news among them, and He left the rule of the diligent scholars among them, and He removed the name from them. He kept the ruling, and commanded those who have no knowledge of the divine ruling to ask the people of the Remembrance and give him fatwas regarding what their diligence led to, even if they differe

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Please note that some contents are translated from Arabic Semi-Automatically!