The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


Existence, when she tasted it and learned of it, non-existence called her to itself and said to her, “to your destruction, because you are an accident and you have no permanence in existence, since what is incidental to its reality is that it has no permanence, so return to me from my command.” Therefore, the evidence of reason indicates that the accident ceases to exist for itself, since the agent does not do non-existence because it is the rule of nothingness. Existent, so the symptoms ceased to exist in the second time of their existence, so they fell into the grip of impossible nothingness, and did not return to existence after that. Rather, God creates people like them, so they resemble them in definition and reality. And what are the objects of those that existed and ceased to exist due to divine expansion? This is the guardianship of anything other than God, that is, the victory of anything other than God to God. This is one of the secrets of human guardianship, and it is d

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If you understand this, know that human guardianship is divided into two parts: private and general. The general ones are responsible for one another, based on their power to provide known interests in the universe. They are subjected to one another. The highest to the lowest and the lowest to the highest. This is not denied by a rational person, for it is the reality. The highest rank is the king. The king is subservient to the interests of the subjects. The vulgar, the subjects, and the vulgar are subject to the king. The king’s subjugation of the subjects is not for the command of the subjects, but for what is required by the interest for himself, and the subjects benefit from the rule of subordination, not that they are intended for the benefit that accrues to them from subjugation, and subjugation of subjects in both ways is the same way in which they participate with the king, in that they are not motivated to subjugate except to seek the benefit that will come back. They ha

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As for the specific section, it is the guardianship they have, which is the victory in accepting some of the rulings of the divine names over other names, simply by their actions and what appears in their universes, because they are susceptible to the effects of the names in them, so with this guardianship they descend to the positions of the divine truths, so the ruling is for them the same as the ruling is for the names. With their readiness

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This guardianship in the people of conditions is more apparent in general than its appearance in the people of stations, and it is more apparent in the owners of stations in particular than its appearance in the people of conditions, but it is difficult to realize it, because the owner of the station is in constant habit and it changes in every time with every soul because it is in every soul in It is a divine matter that no one knows about, although he does it from a place where he does not feel it, so he is not to be praised for it, and this special thing is to be praised for, and the person in the situation is extraordinary, so eyes turn to him and souls accept him, and he remains constant for a long period in one state, and he does not feel that it has changed in him, and he is prevented from knowing that by his love for the authority that he gave him. The situation is in contrast to the person in status, and if he sensed his inferiority in rank, he would not desire the situat

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The holder of this status has different states, including the state of trustworthiness, the state of closeness, the state of closeness, the state of revealing, the state of gathering, the state of kindness, the state of strength, the state of enthusiasm, the state of gentleness, the state of kindness, the state of cleanliness, and the state of politeness. If he manifests himself in authority, he is content and it is said that he is sultan, and if he manifests in majesty, he is polite, and in his manifestation. Beauty is pure, and in the manifestation of greatness, it is pure, clear, and holy, and if it is manifested in perfume, it is a perfume that recognizes it, and in prestige, it makes it a master, and in kindness, it melts, and in beauty, it adores it and its spirit .

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So the saints have branching out and turning, and they have the curtain and the veil. If He approaches them, He protects them and conceals them and conceals them, so they become ignorant. And if He punishes them and they are not prophets, He shows them to be in violation of the customs, so they know, so they conceal the creation from God, and they are commanded to call them to God. The right to those who have standing among the saints is obedient, and their words are heard. They have all positions and conditions, and they are the remembrance of men, and He does not follow them. It is shameful and He does not support them in what they are in doubt about. For them is the afterlife sincere as it is for God, and for them is this world mixed with it as it is for their master, so they are evident in the attributes of the Truth and for that reason they are ignorant.

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Guardianship is a restriction on the information *** of the one who has control over property and people

And among the angels of subjugation, He showed them *** the Lord of servants, among the people of benefit and harm.

As for the angels of wandering, they have no *** share in them, according to what was stated in the report.

Mahaymon is drunk with his love *** They do not know with an eye of no trace

God honored them, God brought them close *** God singled them out for the dangerous scene

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Please note that some contents are translated from Arabic Semi-Automatically!