That is why we said that God’s guardianship is general in relation to it and is not specific to a matter other than a command, and for this reason He made all of existence uttering His praise, knowing His prayers. So only the believers turned to God, and then there was only a believer, and disbelief was an accident exposed to man with the advent of the revealed laws. If the laws did not exist, it would not have existed. Then he disbelieved in God. He gives misery, and for that reason he said, “And We will not chastise until We send a messenger.” The laws did not come except for the purpose of making known what the Hereafter is for him, and if they were limited to the interests of this world, it would be sufficient to be satisfied with the legitimate laws of wisdom that God inspired those of His servants to establish for the existence of interests. This is the guardianship of truth and its secrets, and it is the general guardianship. And the guardianship of the universal human guar

From the image of truth we have attained all of its authority, so in war we have feet.

For us is the caliphate in this world that will be fulfilled *** And there are no rulings for it in the gardens of eternity

We are forever in charge of half of our gardens *** And what is ours? In the dune of Al-Ain there are feet

And it is perfection, the perfection of the self, that unites us *** in which there is joy in us and what in it is pain.

And the home of your world is sickness and well-being. *** You disobey orders therein, and He is the Knower.

He says do, but you do not listen. His article *** and no conclusion is seen from it when it is vetoed

Human guardianship is the Almighty’s saying, “If you support God,” and His saying is a command, “Be supporters of God,” so we know that if it were not, then in exchange for the existence of the truth and the necessity of its existence, that exchange requires us to grant victory so that we may be in His grip and possession over the existence of the truth. What God said to us, “Be supporters of God,” over this dispute, and this is what you know. In the reasonable comparison, since the Almighty God has the attribute of existence and the attribute of the necessity of psychological existence, and the opposite is called absolute nothingness, and it has a quality called the impossible, so existence is never accepted for this attribute, so it has no chance of existence, just as there is no chance of the necessity of psychological existence in nothingness, and since the matter was like this, we were in The rank of the middle: We accept existence for our own sake, and we accept nothingness

So nothingness became the impossible, demanding that we become its property, and the right that must exist for itself became demanding that we be its property and manifest its authority in us, and we are on a truth with which we accept the two descriptions, and we are closer to nothingness than we are to existence, for we are nonexistent, but not described by the impossible, but our description of that nothingness is possibility, which is that it is It is not in our power to ward off existence or non-existence from our souls, but we have fixed, distinct entities upon which the discourse falls from both sides, so non-existence says to us, “Be as you are from nothingness, because it is not for you to be in my rank.” And the truth says to every entity among the entities of the possible, “Be.” He commands it to exist, so the possible says, “we.” In nothingness, we have known it and tasted it, and the matter of the necessary existence has come to us with existence, and what we know and