( Chapter of the fear of cold when using water )

The scholars differed as to whose condition this is. Who says that it is permissible to do tayammum if he thinks it most likely that he will get sick if he uses water, and who says it is not permissible for him to do tayammum? First, I say

( It was considered in the subconscious )

The Sufi is the son of his time, and if his time is health, he is not sick or not very ill, then he should not perform tayammum, for delusion should not destroy knowledge and fear here may be an illusion, so he does not remain with his imitation and look at the evidence. Fear is a disease and a disease, so let it remain imitating it

( Chapter on the intention to purify tayammum )

The scholars differed in the intention regarding the purity of tayammum, so who says that it requires an intention, and who says that it does not need an intention.

( It was considered in the subconscious )

If the contract was based on necessary knowledge or on the good faith of a scholar or a parent, then it does not require an intention. The action is sufficient in the chapter, for there is nothing except from the attachment of a will from Him, Glory be to Him, to His creation, and He does not create it without it. I draw in the matter from the group s doctrine, unless he is an infidel who embraces Islam, for this lacks intention, because nothing of the closeness to God accompanied him with this special law called Islam, nor did he have it before his conversion to Islam, rather he saw that that is blasphemy and entering into it is far from God

( Chapter of the one who does not find water, is the request required or not )

The scholars differed as to who this attribute is, so it is said that the request is required and it is necessary, and the one who said that the request is not required, and I say with it

( It was considered in the subconscious )

The imitator does not have to search for evidence of the one who imitates in the branches or in the original. Rather, what is required of the imitator is if he does not know the question about the ruling in the incident for one who knows that he knows from the people of the remembrance, so he gives his fatwas. The Almighty said: So ask the people of the remembrance if you do not know. The one who asks the person responsible for his evidence on what he gave a fatwa in his issue, whether it is from the Book or the Sunnah, or asks him to tell him this is the ruling of God or the ruling of his Messenger, he takes it. You worship Him except with what He has prescribed in a Book or Sunnah, and you do not worship God according to anyone else s opinion

( Chapter of stipulating the entry of time during this purification )

The people of knowledge, may God be pleased with them, differed regarding the stipulation of entering the time in this purity.

( Received in the subconscious )

The time is with us, if it is clear that the discourse of the law is attached to the one who is responsible for what he is charged with outwardly and inwardly, then he is inwardly a divine manifestation that responds to the heart suddenly, called the attack on the road.

( Chapter on the limits of the hands that God Almighty mentioned in this purity )

God says, Then, perform tayammum with goodness, and wipe your faces and your hands from it. So the scholars, may God be pleased with them, differed regarding the limit of the hands in this purity. I say with it that the least of what is called a hand in the language of the Arabs is obligatory.

( The inner consideration has arrived in that )

Since the soil and the earth were the origin of man s emergence, which is the realization of his servitude and humiliation, then he presented to him the objection to the claim that the Messenger, may God s prayers and peace be upon him, said in him that he was created in the image, and that is with us because of his willingness that God created on him from his acceptance of the creation of the divine names on what gives him his reality, in the concept of image and pronoun is a contradiction So what is the text in the chapter, so be proud of this ratio and be exalted and arrogant