The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing “I find the breath of the Merciful from the side of Yemen” and knowing this abode and its men.
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When the movements differed and they were different, it indicates that the direction that moved the moon in its orbit was what was the direction that moved the sun or other planets and celestial bodies. A special attachment to being a disciple

[ But the orientations differed due to the different purposes ]

And our saying that the orientations differed due to the different purposes, so if the intention of the lunar movement with that direction was the same as the intention of the solar movement with that direction, no effect would be distinguished from an effect, and the effects are undoubtedly different.

[ But the intentions differed due to the different manifestations .]

And our saying that the intentions differed due to the different manifestations, for if the manifestations were in one form in all aspects, it would not be correct to have only one intention, and the difference of intentions has been proven, so it is necessary for each specific intention to have a special manifestation, what is the specific manifestation of the other, for the divine expanse gives that nothing is repeated. In existence and he is the one on whom the sect and the people relied in the ambiguity of a new creation. Sheikh Abu Talib al-Makki, the owner of the strength of hearts and other men of God Almighty, says that God, glory be to Him, has never manifested itself in one image of two persons, or in one image twice, and that is why the effects differed in the world and I She is satisfied and angry

[ The manifestations differed due to the different laws .]

And our saying that the manifestations differed due to the different laws, for every Sharia has a path that leads to Him, Glory be to Him, and it is different, so the manifestations must differ as the gifts differ. God, and for this reason the sects differed, and every Shariah is based on one law, and God has decreed that on the tongue of His Messenger, may God s prayers and peace be upon him, among us. Undoubtedly, the manifestations differed, for every sect believed in God a matter that, if manifested to it in opposition to it, would deny it. With God in herself, she acknowledged it, so if it manifested itself to the Ash ari in the form of the belief of the one who contradicts him in his contract in God, and it manifested itself to the opponent in the form of the Ash ari belief, for example, each one of the two sects denied it, as it was mentioned, and so on in all sects. In his Sahih on the authority of the Messenger of God, may God s prayers and peace be upon him, they affirmed to him that he is their Lord, and He was He and there was no other than Him, so the manifestations differed due to the different laws

[ The laws differed due to the difference in the divine lineage. ]

And our saying that the laws differed due to the difference in the divine lineage has preceded and the role of the role has taken place, so everything that I took from these issues is correct to be first, last and middle, and so every periodic matter accepts every part of it with the initial and the last imposition and what is between them. If the scholar said, the orchard is the fence of the state, the state is a sultan that is obscured by the year. This section is very broad, as the whole world was linked to each other with some causes, causes, causes and effects, and God says the truth and He guides the way. End part twenty-five

(Chapter forty-ninth) On knowing his saying, may God s prayers and peace be upon him, that I find the soul of the Most Merciful from Yemen

Knowing this house and its men (In the Name of Allah, the Most Gracious, the Most Merciful)

The soul of the Most Merciful has no *** in anyone but the Most Merciful has a document

His ruling in every sect *** has no corner or support

The universes are in his house *** and he is neither soul nor body

He does not have a limit that sets him *** and he is the desired and the endurance

All of creation is asking for it *** then no one has achieved it


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 266 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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