The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | The abode of a Pole whose abode was ﴾say: everything is from Allah, hence why those folk can not (hardly) comprehend an occurring﴿. |
Page 129 - from Volume Four (Display Image)The reason for this is that every knowledge that a person acquires in this world is the knowledge of God in particular Muhammad, may God s prayers and peace be upon him, has taught him, for he is the knowledge of the knowledge of the first and the last, and you are among the others without a doubt. As for other than knowledge of God, a person may be given to him from a special aspect, and he is not known except from him. He is a messenger in his teaching to those who teach him that. Except in the knowledge of God Almighty, for it is the knowledge that improves the image of the world in himself. The knowledge of God from the Messenger in the learner is greater and more beneficial than the knowledge that comes to you from the private aspect. Exalted be He, with a reason that the veiled person may justify, for the just person has no desire but knowledge of Him, the Most High, so strive to be one of those who takes knowledge of God from the Messenger of God, may God s prayers and peace be upon him, so you will be Muhammad s witnesses, as we have been certain that there is no knowledge of God today, an eye that is unique to any of God s creation, as Aisha indicated. May God be pleased with her to that in her interpretation of the right of the Messenger of God, may God bless him and grant him peace, and she said: Whoever claims that Muhammad saw his Lord has been greater than the lie against God, for God says that eyes do not perceive him. You do not know, but rather, you are restricted that you do not know such a truth except in the form of Muhammadiyah. Five hundred and what I saw this soul for someone else, we help him, for what has reached us, it may be as I taught him from God Almighty, a divine casting without an intermediary, I mean what Ibn Qassi taught him about that. And what has reached us, and God knows best, there is no honor above the honor of knowledge, and no state is superior to the state of understanding from God The ninety-third chapter four hundred on knowing the condition of Qutb, whose house was his, say, All is with God, so why do these people hardly understand a hadith because they did not find it when they had it?Everything in the universe is from its Creator *** Therefore, there is no occurrence in the universe What you see has been denied knowledge of *** when he does not understand a hadith in the universe They did not find it to be an accident, so that is why the journey in that is relentless What is denied by knowledge that anyone is ignorant or malicious *** other than a lunatic It is only known from him that he is *** one eye, even if the female is long God has honored a Messenger with what *** he has transmitted to us from the hadith remembrance [ The Qur an is the word of God and is His attribute ]It is the Qur an, and it is the word of God, and the word is its attribute, then it has the foot. And if you want it other than denying the priority, then it may be an accident in itself that thing before it happens to you, and it may be an accident by its happening to you, that is, at the time of its occurrence, and it is what you or those who address you or sit with you from the purposes at the moment. He has the one division what is on him of the matter that is reasonable in addition to his identity, even if we do not say in it that he is other than him, nor is he the same as the attributes attributed to him, neither he nor they are other than him. There is nothing but its treasuries with us, and that which we have is of two types, a type that creates its form and not its essence like rain. With that form, there is no existence of an eye whose essence it did only when it was created by it, so before that it is reasonable that the eye does not exist. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |