I have taught you how to fast the white days and what you prepare in yourself when you want to begin them, and it is an attribute of a servant’s perfection in taking from God just as the moon in these days was described as perfect

Among that is what is meant by submissive from Chapter 234. He who is easy to lead is afraid of corruption and is safe from stubbornness. Neither the master nor his servants trust him. Everyone who takes the reins leads him to either misery or happiness. On his part is ambition. He is soft and unruly. The submissive is only pleased by spending. So what is submission? Noble morals, but it was said that what is meant is led in the path of the knowers and servants, because their leader is the truth and he is the compassionate leader, so the costs were easy for him and he behaved with pleasure at all expenses, so he walked the path with pleasure, so what is meant is to be guided by what he wants. Among the people’s fallacies is that they exalted themselves from meanness, since he was easily submissive, so they attached him to being generous, so he ruled. Knowledge is gained and delivered .

The first Lām remains for him, and he said to God, “All that is in the heavens and all that is on the earth,” and he said to him, “Dominion over the heavens and the earth,” so if the Lām and the Alif were removed, he would remain a god, which is what you said, “He is,” and He has come, “He is God.” And other than this word, I think, you will find nothing other than this, and he was an illiterate man from among the common people. His view and consideration was like this: You should show off in religious matters and decorate the Qur’an and mosques, and do not look at what the legislator says about that, that it is one of the signs of the Hour, as those who have no knowledge say, for the Messenger of God, may God’s prayers and peace be upon him, did not condemn that, and every sign of the approaching Hour is reprehensible, but rather he mentioned it. The Messenger of God, may God bless him and grant him peace, for the Hour there are things he condemned, things he praised, and things

Among them, may God be pleased with them, are the hadith scholars, and Omar ibn al-Khattab, may God be pleased with him, are among them. In our time, among them were Abu al-Abbas al-Khashab and Abu Zakaria al-Bajjay in Ma`arrat, in the corner of Omar ibn Abdul Aziz in Deir al-Nuqira. They are two types, a type that speaks the truth from behind the veil of hadith. God Almighty said, “And it is not for a human being that God should speak.” Except by revelation or from behind a veil, and this type is on many levels, and the other type is spoken by the royal spirits in their hearts and sometimes in their ears, and it may be written for them, and they are all people of hadith. The type that the spirits speak to is the path to it through psychological exercises and physical struggles in whatever way and whoever it may be. If the souls are pure from the turmoil of standing, Naturally, she joined her world that was appropriate for her, and she realized what the higher spirits understood o

When

The Messenger of God, may God’s prayers and peace be upon him, said in the proven report from him that God Almighty says, “I divided the prayer between Me and My servant in two halves, ”

and he was not mentioned in the portion except Recitation of Al-Fatihah, and he did not mention the formalities of standing, kneeling, prostrating, or sitting, so when he did not mention anything except recitation, and from the Qur’an, the Fatihah of the Book is given by the servant to God Almighty, as it contains the recitation of the Fatihah of the Book, and this hadith is our evidence of the obligation of reciting Al-Fatihah to the praying person, so we called the following a praying person or a supplicant to God Almighty in what concerns it. God’s attributes and the attributes that belong to the servant are revealed and confirmed in the entire Qur’an, which is called the Word of God .