The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the state of a Pole whose abode was ﴾and who glorifies the watchwords of Allah that is from the bewaring in the hearts﴿. |
Page 109 - from Volume Four (Display Image)And their disobedience to Moses, from their magic, imagined that they were seeking what they enchanted the eyes of people with. Certainly, you have not seen anything but the sky itself, so we made the ruling for the citizen, and there is no matter called a breach from the world except by God s permission, but without God s permission it is not correct. Her soul, and with that soul, that image will be a rosary, for the spirit glorifies God Almighty, and the image is glorified by the spirit of its Lord, the Most High You know what I say *** and you don't know what he says I do not know what we say *** for it is the spoken word This amount is sufficient, and God speaks the truth and He guides the way. The four hundred and seventy-fifth chapter on knowing the state of Qutb, who was his home, and who honors the symbols of God.The rituals of God are flags for us erected *** to know the difference between truth and creation It is the boundary that established its barriers *** to protect the one who says the difference Whoever venerates it is his protection *** and he is the one who guards things with truth God without creation has a status *** on the day of delegations it is called the seat of truth It is possessed by the one who won the race for it *** for what happened with them in the race track He perishes, and He who calls Him remains, with His names as the Exhausted and the Resurrected [ The heart of the believer expands the majesty of God ]God Almighty said in glorifying it, not even in it, for it is from the piety of your hearts for you in it, meaning rituals are benefits for a specified term, then their place is to the two houses. It is astonishing how he reaches him while he is with him, as Abu Yazid said. He was attested at the moment except for the Most Merciful and the Guardian. He does not exceed his taste and does not utter anything other than his condition. He returns everything he hears to the state that he overcomes, and the condition of Abu Yazid at that time was the one who uttered it, for a person is hidden under his tongue, for the tongue is an interpreter of the states of the speaker. [ The body is one of the rituals of God .]Then know that the body was made by God one of his rituals, and for this you feel to know that it is one of the rituals of God, and what has been given to God is irreversible. Do you not see it if it dies before reaching the house? How can its owner sacrifice it and leave it between people and not eat anything from it? This is from the grace of God as He made you an example and distinguished you from him. And He made you a king and asked you to lend it to Him, and the blessing is His original blessing. You are his image in the rituals, and you do not know what this ritual indicates, so know that that ritual was not addressed to you by the truth, nor did it place it for you, but rather it was placed by those who understand it from him, and for you you are also a ritual other than it, and all you know is that it is a sign for you, as Abu Al-Atahia said. And in everything there is a verse *** indicating that he is one So stand there and say, My Lord, increase me in knowledge, so that it strengthens your understanding of what He has revealed, and teaches you what you did not know. If you can do the truth from yourself, you will know that you are one of the strongest and clearest rites upon him. The Shariah says: He who knows himself knows his Lord If you reach what the rituals of your soul have brought you to, and you see the feeling, you saw it in your image, then from there you know that you are the origin in his knowledge of you and that he is not manifested to you except in the form of his knowledge of you, and he was not aware of you except from you and you yourself gave him to his knowledge of you. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |