Page 247 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

The scholars differed regarding the intention regarding the purity of tayammum. Some say that it requires an intention, and some say that it does not require an intention. In the first place, I say, for God told us, “And they were not commanded except to worship God, sincere to Him in religion, and tayammum is an act of worship, and sincerity is the essence of the intention. ( This has been considered internally ) If the contract was made with necessary knowledge or with good faith in a scholar or a father, then it does not require an intention. The condition of intention is that it be present on his part when initiating the act, compared to initiation and whoever it is. His belief is like this. He is not the author of an action until he lacks an intention. The will of the Almighty God, who is the Creator of that action, is sufficient in the matter, for nothing exists except through the attachment of a will from Him, Glory be to Him, to create it, and it does not exist except through it. God Almighty said, “Our saying of a thing is only when we intend it that we say to it.” Be, and this is an action that creates it in the servant, so the ruling on what was mentioned in it must be governed. The doctrine of Zafar in this matter was more advanced in the inner matter than the doctrine of the group, except if he was an infidel who converted to Islam, in which case he lacks an intention because he has not been accompanied by any closeness to God with this special law called Islam. He did not have it before his conversion to Islam, but rather he believed that this was disbelief and entering into it distanced one from God .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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