The division is between us and him, and he is the master, the active agent, who says to us in our saying: You do we worship and the likes of that he added to us, and we know that our forelocks are in His hand in our standing, our kneeling, our prostration, our sitting, and our pronunciation. Even with the words of the master, my servant said, and I said to him, This is a veil that is drawn down. So the servant must know that God has a hidden deception in His servants, and every one deceives him according to his knowledge of his Lord, so he takes this divine honor, starting from God, included in a blessing. He is commanded so that his servitude is valid in his prayer, and he does not wait for an answer and does not say to be answered, but rather works with the work that his master has assigned him to do so that the answer and favors are from the master, not from his saying that the one who says the truth is the creator of the saying in him. He is in a position other than the one who descended from it

[ Mohammedan Connected Legacy ]

We have not inherited from the Messenger of God, may God s prayers and peace be upon him, from this station, which closed its door without us, except what we mentioned of the care of the truth for those who revealed it to him and provided him with the knowledge of the transmission of revelation through the narration from the Book and the Sunnah. And the Sunnah, for the people of the Qur an are the people of God and his special ones, and the hadith is like the Qur an with the text, for he, peace and blessings of God be upon him, does not utter from desire, it is only a revelation that is revealed. So he burned and knew that he does not attain taste, which is the perfection of worship, and we have obtained a hair from him, may God s prayers and peace be upon him, and this is a lot for those who know, and what is in the creation of him is his shadow. And God s care for me, so it was not issued by me, there was what was issued by Abu Yazid, but I looked at it, and the command to rise came in Salamah, so I knew that this was a letter of trial and an order of test, not a speech of honor. me that gave me from The hair that we mentioned is a divine specialization, so I thanked God for the specialization in that hair, not asking for more thanks. God willed that in the Hereafter I shall be a pure and pure slave, and if the whole world were to take possession of me, I would not possess him except to worship Him exclusively until I establish all the slavery of the world by myself.

[ God's Guardian ]

People have levels in this, so what the servant should not add to this name other than him, if God calls the tongues of creation on him that he is God s guardian and he sees that God has given him a name that God Almighty gave to himself, he does not hear it from those who call it except on the sense that it is in the sense of the passive and not in the sense of the subject until he smells in it The smell of slavery, for the intention of an agent may be in the sense of the subject, but we said this for the sake of what He commanded us to take Him, Glory be to Him, as an agent in what we are entrusted to Him, for there is such a hidden deception, so guard it from it. You shall be called the king, for God has taken care of you, for he said, He takes care of the righteous, and the name of the righteous is one of the characteristics of servitude. That is why Muhammad, may God s prayers and peace be upon him, described himself as righteousness. Of the righteous, and he said of his Prophet Jesus, peace be upon him, and of the old, and of the righteous, and he said of Abraham, peace be upon him, and that in the hereafter he will be among the righteous, because of the three things that came from him in this world, which is his saying about his wife Sarah, that she is his sister, with interpretation and saying I am sick of apologizing and saying, rather he did the chief of them to establish an argument, so with these three he will apologize on the Day of Resurrection to people if they ask him to ask his Lord to open the door of intercession, so he mentioned his goodness in the hereafter, as God Almighty said to Muhammad, peace be upon him, and what you have been punished by He was late and said, God pardon you, because you did not permit them. So he gave the glad tidings before reprimanding. God is an understanding between a beggar of righteousness and a witness to it, even though it is an epithet of worship that is not befitting of God.