Know that the differentiation in this dhikr and others like it is divided into two parts: a section in which the preferred and preferred returns to the truth, and a section in which the preferred returns to the truth and the separated to creation. Let us begin with what refers to the truth, and it is in two parts: a section that refers to this name in terms of its pronunciation, and a section that refers to other than its pronunciation. Names, so the one who returns to his word is like the great one in His Almighty’s saying, “He is the Great, the Exalted,” and like the arrogant one in His Almighty’s saying, “the tyrant, the arrogant.” So the great one is better than the arrogant one, because the great one for himself is great, and the arrogant one works in the attainment of pride, and what is in essence better because of what it is by means of acknowledgment, for arrogance is an acquisition, and arrogance is one of the attributes of truth because It was from His revelation of the