Among what is included in this verse is the difference between the attachment of His knowledge, Glory be to Him, to what the servant pleases in himself and what he expresses and displays. Is this due to one or two ratios? And related to this chapter is what the Truth desires.

With the Almighty’s saying: “Whoever remembers Me in himself, I will remember him.” In Myself, and whoever remembers Me in an assembly, I will mention him in a better assembly than them.

These are two cases in remembrance and knowledge. So know that the Truth, Glory be to Him, has an unseen and a manifest, so what is unseen has the hidden name, and it is His servant’s mention of it within himself and his knowledge of what pleases Him, and with that name is the servant’s secret. The one who teaches him the truth, and the remembrance of the soul by which the servant remembers his Lord and by what He has the manifestation of the apparent name, which is His remembrance of His servant, the Almigh