We take from the meaning of the Sharia what we add to this God in terms of names and rulings, so we are commanded to know Him, Glory be to Him, by law and reason, and it is the correct one, for the Sharia is not proven except by reason. If it were not so, everyone would say in the truth whatever he wanted of what the minds transmit and what they do not, and they may not. They did that while believing in the law, and they entered into interpretation in matters that they had no need for, and if they dispensed with it, reason would not demand that of them, nor would the law ask them about abandoning that. Rather, the law would ask them about doing that while they were in danger, and there is no argument against someone who remained silent unless he was obligated to speak about what he remained silent about, and it has been included. In this speech, all that we mentioned in the poem at the beginning of the chapter is that all of the matters enumerated in it require divine truths upon