The servant of God says, so he confirms first and last, and denies with the two “lamin,” both internally and externally. The second “lam” is connected to the “ha” through the mediation of the scientific alif. There is no conversation of three except that He is the fourth of them. The three are the Laam, and there are no five except that He is the sixth of them. So the alif is a sixth in the right of the ha’ and a fourth in the right of the lam. Have you not looked to your Lord? How did the shadow extend the throne? The shadow of God the throne. The second lam and what the first lam contained in the path of kingship. The two lamans are the apparent and the hidden. From the point of view of names, they appeared between the first alif and the last alif, and it is the place of connection because the end turns on the beginning and is connected to it in a connection of union. Then the ha came out with its internal waw, which is the exit of separation and the connecting part between. The