Their eyes do not fall on things except on the truth. Some of them see the truth in things, and some of them see things with the truth in them, and there are two differences between them. The first is what his eye falls upon the highest conquest of the truth, so he sees it in things, and the second is his eye falls on things, so he sees the truth in them, because of the existence of the conquest, and the origin of the appearance of this. Al-Fath is part of the divine aspect in the case of His saying, “And We will surely test you until We know those who strive among you.” Thus, the trial lifts the veil of claim that the universe was claiming, so revelation occurs, which is the special attachment of divine knowledge to what happened to it, so knowledge of the truth of the universe’s claim from its falsehood. From this divine attribute, the opening of openness appeared, as no judgment appears in existence. Except that it has a basis in the divine aspect to which it is based, and it i